“Listen: I Have Long Kept Silent” by Stacy Thieszen

 

1. The last two horses died in their traces and we left the wagon behind.

2. Walking with slow weary steps through grasses high as our throats, searching for water.

3. The wind flapping our clothing as it shakes the leaves of aspens so they show their white bellies.

4. This was a land of few trees, unreliable water, great heat, gold-green grasses without end.

5. The land of grass became a land of blood.

6.  Your mission is to listen, or not.

7.  Our mission is to thrive.

8.  After so many years, I speak because I see the past circling by my window, because I believe you will understand.

9.  This time is not so different from that time, the land, the hunger, the mission of our people.

10.  The herds of monstrous, untenable beasts we have called buffalo.

11. A woman, this woman, myself, I can swim through grass as fish swim through water and I swam until I could swim no more and this became our home, my husband and I as alone as if capsized on any desert isle.

12. Except for the savages.

~

1. I have held the truth in my belly these many years.

2. Your mission is to hear the truth this time. You may choose to listen or you may hum and look away.

3. The wind and successive disasters which left my husband and myself the only survivors had driven us far from the trail; we could expect no rescue.

4. We marked the days by scratching in the dirt, and the wind erased our timekeeping.

5. The buffalo had shoulders like mountains, eyes like stones.

6. We prevailed because we believed it would be so.

7. We learned that the flesh of the savage is good.

8. Our mission is to grow and prosper.

9. Our mission is to clear the land of darkness.

10. My eyes never became accustomed to the red rush of blood, my hands to the feel of the skin parting from flesh, sucking and then ripping free.

~

1. When it finally rained, I lay on flattened grass and let the water wash my skin, my great shining wheel of hair.

2. You have heard stories of savage and settler, but it was not then as you have now heard, not here.

3. My husband and I ate a nation.

4. By the Grace of God. How else could two kill two-thousand?

5. This homestead is a testament to the gun and the keen blue eye.

6. I have held my tongue all these years.

7. Your mission is to listen to what was hidden.

8. We ate the meat of their bodies, made supple clothes of their skin, wove blankets of their long, dark hair, used their bones as tools and crushed them into mortar.

9. Between you and me is the difference of an hour or a year or a hundred miles, no more.

~

1. Our mission is to build sturdy and pleasant houses that keep out the bats and snakes and haunting insinuation of the wind.

2. I only followed my husband’s will. I could make that claim.

3. After more than ten years, the faces of civilization caught up with us.

4. My husband emphasized our industry, the neat rows of corn and potatoes, the clean and sturdy house. The absence of savages.

5. The truth was right before their eyes, but their mouths said buffalo skins, bones of buffalo—how amazing!

6. Did they not see how fine my shoes were, how soft?

7. From then on we had to hunt rabbit, deer and buffalo with our new neighbors, slicing open those alien four-legged bodies, roasting that exotic meat.

8. Our mission is to triumph over those unlike ourselves.

9. Still, our mission is to feed upon the savages to build a stronger country.

10.  This prairie is an ocean where I’ve had to learn to swim.

11. It was not at first my idea or desire.

 

 

Stacy Thieszen‘s short stories have appeared in the anthology Blink, Clackamas Literary Review, South Dakota Review, and other small journals. She has completed two novels, one of which was a finalist for the Bellwether Prize last year. She lives in Minneapolis with her husband and son and works as a writer for a large nonprofit organization.

“To Be Like Him” by Yvette A. Schnoeker-Shorb

 

To hell with the apple–at her core,
Eve simply wanted to explore paradise
before converting it to Eden.
But she sought advice
from the problematic tree–the only tree
that would ever cut down a human.

Yet the scarlet, fertile fruit seduced her
as knowledge is hot, and once inflamed
the sassy lass snaked her way to Adam;
with each kiss, offered her hypothesis
on why she so desperately desired
the mind of the creator.

I know how she felt,
for the fateful flame was
not the type one holds for a lover;
still, it glows with want, blue
in the center with sin-red heat
inspiring the heart into submission.

But it is the psyche that fans the fire
and which designed Eve’s descent–the fall
rendered as a consequence of some savage
angel extending his residence from heaven
to earthly woods, rather than being depicted
as merely a woman’s addiction to theory.

Clearly, how could Eve’s craving forbidden
frameworks hidden in that hot-bed garden,
that is, her heady attraction to abstractions
sired first by some admired other,
be portrayed as depraved or as betrayal
when it feels so much like love?

 

 

Yvette A. Schnoeker-Shorb’s poetry has appeared in Blueline, Pinyon, Wild Earth, Red River Review, Terrain.org, The Pedestal Magazine, The Midwest Quarterly, Hawai’i Pacific Review, Poem, Karamu, and many other journals. She is co-editor of the Sustainable Ways Newsletter and co-founder of Native West Press. She holds an interdisciplinary MA in Ecosemantics and is currently assisting Terril Shorb, Coordinator of the Sustainable Community Development track at Prescott College, with research related to human perceptions and behavior toward the natural environment.

“My New Life” by Dee Shapiro

 

My new life fills my head
Every moment it tells me
I will be fine

Pulled through the past
and through each day
what do I want to remember
when memory fails?

These few things:

impending darkness
repelled by an evening clearly lit
by lamplight

a conversation connubial
with the promise of passion

waking
to a cool morning
after a heat wave.

 

 

Dee Shapiro is a poet, painter, and writer. Her poems and essays have appeared in Chiron Review, Small Pond Magazine, Black Bear, Blue Line, Adirondack Review, New Press Literary Quarterly, Aught, The Bark, Heresies Connecticut River Review, Rhapsoidia and Confrontation. She teaches art history and studio art at Empire State College, Old Westbury, NY.

“Sobriety, Year One” by Victoria Pynchon

Echo Park, 1994

It’s time for me to grow
impatient now, time to worry
I fertilized too hard
or seeded too deep,

time to think
the scarlet sage
and French marigolds,
the peonies and pansies

and phlox I buried
like treasure against
the uncertain future
will never grow for me.

The weeds in my back yard grow
hard and fast as weeds
do, crab grass pushing
its tough blades up against

the stone paving leading
to the compost heap.
I’m always down
on my knees pulling

at the roots, building
burial mounds of limp
green grass, stacking
like cord wood the purple

stalks of the wicked
weeds, sweating,
wiping dirt
from my face.

I was just hoping.

If I planted knowingly
a profusion of color
a wealth of delicate flowers
might also grow for me.

 

 

Victoria Pynchon is the founder and editor-in-chief of this journal. Her poetry has been published in Poet Lore, The Ledge, and, Transformation and her short fiction and literary non-fiction in the Southern New Hampshire Literary Journal and Kudzu.  After a twenty-five year commercial litigation career, Victoria now mediates and arbitrates business disputes through Judicate West and her own ADR firm, Settle It Now Dispute Resolution Services.  She shamelessly self-publishes here from time to time but has turned 99.9% of her writing energy over to her new neutral practice.  She blogs obsessively about anything that crosses her mind at the Settle It Now Negotiation Blog.  She has also been fooling around with video poetry on YouTube here.

“At the Cemetery” by Greg McBryde

 

Two men, suited black
and broad:  Their shoulders
buckle.  Their arms and hands

scissor up then down along
the back of each, slow
as the priest’s blessing hand,

like wounded butterflies
joined in air, one right-,
one left-winged.  Their hands

carve and crush terrain
along the ridge, the bone,
the hump of human time:

the shoulder cracked
by a pitch in ’48,
the Korean bullet,

its knot between ribs,
the hard bend his wife
hammered on him

that day she died.

 

 

Greg McBryde‘s poems, essays, and reviews appear in 32 Poems, Chautauqua Literary Journal, Connecticut Review, Folio, Gettysburg Review, Hollins Critic, Poet Lore, and elsewhere.  His work was nominated for a Pushcart Prize in 2005 and 2006. A former member of the Senior Executive Service at the U.S. Department of Transportation, he practiced law for 30 years and now edits The
Innisfree Poetry Journal, consults on transportation issues, and works as a freelance editor. He was a high school and college wrestler and an Army photographer in the Vietnam War. The father of three and grandfather of four, he lives in Silver Spring, Maryland, with his wife Lois, also a writer.

“At the Cemetery” first appeared in Poet Lore

“Tunnel of Cloistered Refuge” by Dan Masterson

~after Anselm Kiefer‘s painting, “Sulamith,” 1983~

“Once again, reports have surfaced of a holy woman sequestered in the city’s subterranean world of storm drains and tunnels. The location of her heavily guarded sanctum, a haven for hundreds of homeless, is unknown to authorities, who debunk her existence.” –The Underground Weekly, 1999

Mother Shulamite, her ashen hair in shroud,
Dismisses the threats, but those she tends
Make sure she’s never alone. They are
The throwaways found in alleys, bent
Against crack-vents & curled atop gratings:
The Croakers, the Grunts, the Crattles,
Geezers & Floppers, dozens of Loogans,

Bawdies & Scavengers tucked in with
Tipplers & Hooligans, Snarlers & Bumpers,
A flail of a Rager here, a Defrockee there,
A Prophet who once straddled the curbs for
Bands of minstrels stomping their muddy time
For the only Elegante tapping his wooden way
On a dog-headed cane. All finding themselves

Here thanks to her main runners led by Yves
& Catherine & Fournet who brought them to this
Baggage tunnel long dead beneath Park & 72nd.
Brought here for their greatest comfort,
Bundled up for safekeeping far below blizzards
Overhead, together in awe of the woman who
Raises her hands in a hint of blessing,

Enthroned in a lanterned perch of steel fencing
Strung flush with sponge-rubber slabs,
The high-back Cathedra, its armrest removed
To make way for bench slats & struts & hinged
Relies cut into blocks & screwed to stump-wood
To receive & support her sprawling weight beneath
Layers of burlap robes gathered & draped & sewn

To enhance the dignity she wears as lithely
As a princess at a garden party, but the only
Gardens here grow limestone rosettes arranged
By seepage bubbling up along the jagged curves
Of decaying walls enclosing the shallow platform
Where she sits over damp ground kept warm by
The steam pipes that do their hissing only inches

Away, while she intones her prayers of her waking
Hours for those in her care, fondling the rubbed
& knobby beads she reveres, carved from knuckles
Of nuns long dead in the Convent of Lost Emilia.
This evening she has the company of those most
In need, who watch as she watches over them,
Her lips forming the prayers they feel healing

Their sores, bringing them back from the frigid
Gutters of their dreams. Thirty in all, laid out
Before her, the canvas slings of their pallets
Propped above the wet floor, layered with plastic
Sheets wrapped with newspaper batting: a warmth
Unknown on the streets overhead. She rises &
Descends the ramp to the suffering, allowing

The beads of her rosary to drift across each body,
Her own hands emitting light as soft & blue
As that seen in a child’s eye, leaving a halo
Hovering in place above the brow of those touched,
A sound like muted litany flowing from their throats
In praise of the woman moving about them, her
Fingers magnified to splendor, knuckles inexplicably
Flayed, sculpting themselves into rosary beads left
Unstrung, the gasp of prayers as quiet & holy as bone.

 

Dan Masterson, professor and poet,  was elected to membership in Pen International in 1986. He is a recipient of two Pushcart Prizes and the Bullis, Borestone, and Fels awards. His fifth volume is nearing completion. The Dan Masterson Papers are housed at Syracuse University.

“Letter from Haiti: ‘Jesus Was a Zombie?'” by Annie Nocenti

 

Jesus is dragging his feet. It’s not his fault; his legs are long and the beast he rides is squat. It’s scorched-earth hot, and hard walking for a mule in wet sand, weight of Christ on his back. They say mules are stubborn, but maybe they’re just resigned. Draped in a white sheet, slumped bareback on the burro, Jesus sweats.

“Who’s that on the donkey?” Caco asks.

“It’s Jesus,” I answer, but my thought is: Black Jesus. Down here in Haiti, kids see a white Christ in their Christian missionary picture books, but a black one in Haitian paintings and processions like the one that drifts by us now. I want to ask Caco what he thinks of this black/white Jesus thing, but it might be rude. We’re on a beach south of Jacmel, watching the lazy parade stumble by: a flock of girls in pink dresses, a litter of boys in blue uniforms.

“Who’s Jesus?” demands Caco.

“You know Jesus,” I insist. Then I wonder. “Don’t you know who Jesus is?” Caco looks glum. He’s only eleven years old. I love how he can fold his limbs up and collapse his body like a folding chair. “The son of God,” I explain.

“God has a kid?” Caco’s amazed.

“He had one,” I say, “but his kid is dead now.” My Kreyol is pathetic, Caco’s English not much better, so even passing my Kreyol/English dictionary back and forth, we end each sentence with a headache. There’s a guy next to us pattering away on a small drum, sliding his thumb hard on the drumskin, bending notes. His English is decent, and he tries to help us communicate, but mostly I think he gets his kicks laughing at our gibberish.

A woman on high, fat green heels, in a green dress, probably a teacher, walks at the end of the crucifixion procession. We watch her and she watches us. A few of the girls from the flock of pink dresses pause before us, whispering. One breaks away, runs at us, hesitates, reaches down, touches my toe, dashes back to her girlfriends. They squeal at her bravery. A soccer game is in the direct path of the procession, and the parade cuts
right through the middle, but no one seems to notices. The boys adapt their kicks and passes, the two groups mix together then pull apart and move on. The kids dragging the cross stumble and drop it, splashing Jesus but he barely looks up. The burro steps over the cross and keeps going.

“Yeah, that’s the story, God had a son,” I say, piecing together a halting sentence that’s half pantomime. “He died for the sins of man, whatever that means. They nailed him to a cross till he was dead, buried him, but he rose out of his tomb on Easter. That’s what this parade is about. It’s Palm Sunday, or something like that.”

“Jesus was a zombie?”

A zombie is no B-movie undead joke sticking pins in dolls; a zombie is a real deal in Haiti. Apparently people do get cursed and die and rise undead from the dead, but a zombie can be kept at bay with rhymes and incantations. Religion in Haiti is deceptive. Vodou worshippers were persecuted, and so they cloaked their worship in a veil of Christianity to hide their real beliefs. Now it’s hard to tell who believes what. But zombies attained a terrifying status when the tyrannical duet of Papa and then Baby Doc Duvalier had their personal militia, their death squad ghouls, the Tonton Macouté, wear dark clothes, dark sunglasses to hide their eyes, and speak few words- a kind of zombie mystique, a murderous dictatorial fashion statement.

“Yeah,” I tell Caco, “Jesus is a zombie. They put his body in a cave with a rock as big as a house blocking the entrance, and he rose from the dead and rolled that rock away like it was nothing.”

“Zombie!” Caco is up and kicking aside imaginary boulders. I’ve been teaching Caco and his friends karate on the beach, and they’ve been teaching me such Haitian essentials as proper machete hacking technique when splitting a coconut. Caco’s buddy Jean Bernard joins us. Jean Bernard is pissed at me. I’ve been painting their watercolor portraits, and Jean Bernard says I got his nose wrong. He took a pen and drew himself a bigger nose, but he’s still insulted. I think my mistake was painting him as a boy when he wants to see himself as a man.

The boys leap into a karate zombie game- their spinning kicks are right out of chopchop movies, but they kick with such gusto they topple with each kick. I’m trying to teach them balance, but they think falling is a small price for high drama. I lurch toward them, ghoulish and undead; my zombie based on American ’40s horror films like “I Walked with a Zombie,” but the boys scream and run anyway.

I like hanging with the Haitian kids because they haven’t quite figured out yet that us pale-skins that jet in from imperialist countries are somehow the source of all their problems, which are overwhelming. Haiti was country founded on the only successful slave rebellion in history, and yet, or maybe because of that, small acts of opposition are squashed and bravery is considered suicidal. Caco doesn’t connect all this with US sanctions and coups and hundreds of years of European colonialism but the older Haitians, sometimes they stare at us “blancs” with open hatred. Or perhaps I’m just paranoid. It’s hard telling not knowing.

Now Caco and Jean Bernard are holding hands and laughing, and the beach drummer explains “They’re making fun of your date.”

“I don’t have a date,” I protest.

The drummer and Caco talk in fast Kreyol, which makes them impossible to understand since they’re also laughing so hard. Finally the drummer translates: “You made a date with the old man that’s fixing the roof.”

I remember the roofer, a sturdy Haitian, somewhere in his sixties or seventies; so weatherworn it’s hard to tell. He was on the roof all day, laying palm or banana or coconut fronds, I don’t know which, in beautiful, fanning rows. I watched him casually use his machete to scratch his back. Once, he used it to swat a fly on his cheek. I told him how much I admired his skill. I do remember saying “oui” a lot, but “yes” is the new linguistic  tick that peppers my speech whenever someone rattles Kreyol at me so fast it whizzes by in an unintelligible stream. Apparently, with one of those polite “yeses” I agreed to a date.

“When did I say I’d do this?” I ask the drummer. “You’ll know it when it happens,” he shrugs, as if to say, whenever. This is Haitian time, it’s not that different from slacker or surfer boy time. Whenever.

~

Jessica struts out to the beach in camo capri pants, blond hair tucked into a red kerchief. The boys stare at her bandana. It’s only later that I read in a book that a red kerchief signifies a vodou worshiper.

Jessica is perfect. Cultured, funny, beautiful. Everywhere we go Haitians gaze at her. With what emotions, I don’t know. Lust and disgust? Awe or intimidation? Curiosity? Jessica’s a fashion photographer, just in from a Miami shoot, on a detour jaunt to Haiti for “artistic inspiration,” on her way to New York. I met her poolside at the Hotel Oloffson in Port-au-Prince.

Port-au-Prince is a city built for 200 thousand that holds millions. The rich Haitians speak Parisian French and live in gated mansions with sniper security guards on their roofs and attack dogs on their grounds. There seems to be a small middle-class, but the majority live in slums; crowded acres of cinderblock, tarpaper, and corrugated tin shacks with no electric, water or sewers. Even where there is electricity, it’s only for a few hours a night, so people buy food frozen. That’s their refrigeration.

Flying into the Port-au-Prince airport is nightmarish, a gauntlet. First, you have to navigate through a swarm of men with “official” badges that want to carry your bags and get you a taxi. Then there is an exit-area, a green-metal rod pen, a kind of holding tank, with a mass of men pressing against the fence bidding for you to choose their taxi. Like a goat in a livestock pen, up for sale. Luckily, I see the friend I came to visit waving from his jeep. The drive into town is over so much rubble, with so many men at work piling rocks, pounding rocks, dragging wood, it’s hard to tell if the city is being built or destroyed. There is garbage burning everywhere, and kids squat roadside selling gasoline by the gallon out of plastic jugs. A tap tap, one of the beautifully colorful buses of Haiti, almost plows us off the road, and as it drives off I see the smile of Tupac Shakur, painted on its backend.

The Oloffson is a great hotel to stop at just long enough to get confused. The Rhum Barbancourt flows, the country’s insanely hopeless political situation is discussed and plans are made to go into town and mix with “the people” or go to the disco, but in the heat of the day no one wants to leave the oasis of the hotel. There are few tourists. Mostly the bar crowd is journalists, health workers, embassy officials, missionaries, art dealers, drug
dealers, white hippie women pretending to be vodou priestesses, and men who are hiding from something. There are displaced, angry foreigners who lurk in the hotel for months at a time, ostensibly to do “good things” for Haiti, like bring in shipments of condoms. Everyone sits out on the veranda, where the walls surrounding the hotel are just high enough that all that can be seen of the city’s chaos is the occasional bundle that floats by, balanced on the head of an unseen woman, or the tip on an uzi from passing military.

The waiters at the Oloffson are wise sadists. They make you wait too long, then bring you the wrong drink, to see if you will get rude. They test you. If you are fine with whatever they bring you, whenever they bring it, they become excellent waiters . One American has become so bitter and entrenched at the hotel, and is so rude to the waiters, that everyone’s convinced they piss in his drinks. Even he knows this, but he doesn’t care. “I’ve drunk worse,” he claims.

Strangers meet at the bar and talk easily. Conversation swings from hope to hopelessness and back again, over and over. The malaise and intense heat breeds rumor and distortion and fear. Any news is nurtured until it’s “true” and then later dismissed as a “lie.” News ripples through the hotel: a woman was killed, a riot started. Paranoia rises. There’s a rumor that the airport is closed, no one can leave town. They’re burning tires in the street, making blockades. When will it be safe? The embassy is closed, Thursday will be bad. Oh, fuck it, have another drink. Sunday will be a good day to fly the hell out of Haiti.

Aristede, now exiled but then still president of Haiti, is discussed endlessly. He’s beloved, he’s inept. He’s a poet, he’s corrupt. He speaks in wise but futile parables. He sold out. He’s built a swimming pool and taken a light-skinned mulatto wife. It’s all lies, he doesn’t have a swimming pool, he’s a savior. He’s taken money from the wrong people, he poses for pictures with Duvalierists, he’s the best the people can hope for. Whatever is true, at least Aristede believed people should have a say in their own affairs, something no other leader allowed.

In a few crazy days, one can learn just enough about Haiti to know you’ll never understand anything. I get drunk with a so-called missionary until he pulls out his standard repertoire of “missionary position” jokes. I meet a handsome man who casually “spills” the contents of his wallet, taking his time before picking up his many I.D.s, each showing a different identity, just so I’ll know “he isn’t who he seems to be.” This must be something that gets
him laid a lot or he wouldn’t be doing it every time a pretty girl joins the table. I meet a beautiful young botanist who tells everyone how some sharks have two penises and two uteruses and the babies eat each other in the womb until there is only one left. She holds the attention of all the men at the table with that story, the journalists musing at the metaphoric possibilities of incorporating self-devouring shark babies into the stories they were supposed to file about Haiti months ago. As the night gets later and drunker, the guys start talking about going to town; there’s a new military-themed brothel, where one can do it airborne, ground combat style, or choose naval-op sex. Everyone speculates on what kind of props and rigs the brothel could have to accomplish all this.

The terrific vodou/rock house band RAM plays, led by the hotel owner and his wife, which someone brings us to a hungover dawn. I travel south with my friend, a filmmaker, and the fashionable Jessica, bouncing with the bad roads, in the loud jeep. We pass stores with names like “There for the Grace of God Haircuts” and “Wait for the Lord Cleaners Expedient Laundry.” Last night, sweat slick from dancing, I remember taking air on the veranda and meeting a little girl who introduced herself as “God Willing.”

~

We spend a few days in huts on the beach, getting to know Caco and all the other boys. I want to meet some of the girls, but while the boys seem to have time to hang out, the girls have chores and are shy. Jessica, gazing out at the ocean, decides her upcoming New York shoot will have a sexy revolutionary theme: tattered Che Guevera T-shirts with red brassieres showing underneath, red kerchiefs and low-slung hip-hugging camo pants. She
demonstrates all this by pulling and tugging at her clothes and vamping with her body until Caco’s jaw drop like a cartoon. I turn away to watch a woman drag a brown pig into the ocean and wash it. I don’t want to go anywhere in the heat, but Jessica keeps chirping: “Come on, let’s go to market and shop for lingerie! I want red, pink, crimson, I want magenta! It’ll be fun!”

The outdoor marketplace is wonderful and disgusting and seems to sprawl for miles. A bustle and stench of life, a mass of swarming, haggling. Everything for sale, from gasoline to pineapples, garlic to shoes. Hunks of uncooked meat lie in the scorching heat; red slabs covered in flies. At the edges of the market, men stand in the shade with wheelbarrows, offering to cart anything anywhere. I see a little boy in a dress, a girl wearing a sandal on one foot, a sneaker on the other. Jessica takes it all in, and I imagine these fashion accidents transformed into fashion statements in the pages of Vogue next month.

We buy some fruit. The paper money has been in circulation so long it feels made of dirt. Bargaining is expected, it’s a sport, and a way to get to know people. Jessica, of course, speaks French, so she can understand a bit of Kreyol. A woman with enormous breasts sells root lumps; she squats on the ground in a “Hooters” T-shirt, her twisty roots neatly wrapped in newspapers and spread around her like rubble. I’m on a mission to find the  right herbs for a neighbor’s bad blood pressure, but I’ve forgotten to ask if it’s too high or too low blood, and the herbalist woman laughs at me and tells me to come back tomorrow. A girl who looks to be no saint wears a New Orleans’ Saints shirt. A skinny schoolboy slouches against a pole in an FBI T-shirt. Sparse electricity, few roads, no clean water, but plenty of American T-shirts, the flotsam of some defunct relief program.

Jessica and I are the only whites as far as the eye can see and we’re shopping for leopard underwear. Jessica is so self-possessed she seems oblivious to the irony. I’m in the poorest country in the Western hemisphere shopping for candy-red push-up bras.

~

Dinner is always an event, and Jessica sure can throw a dinner party. That night she whips up mango margaritas, makes a yellow pepper and melted anchovy sauce for pasta, then adds beets and the whol e dish turns a brilliant orange. She has the boys drag the long dinner table right into the ocean, where we eat with the waves lapping at our feet, red lanterns in glittering competition with the stars above. She tells a fabulous rags-to-riches story about a Vietnamese busboy who rose to the top of the trendy NYC restaurant scene by swallowing gold and bringing it into the US. When Jessica breaks into song, belting out titillating lyrics from Eartha Kitt’s “It’s Fun to be Evil”, out come the drums.

The boys pour rum onto their hands, rub it on the drums and strike a match; the blue flame dances in their palms and as the liquor burns off it somehow tightens and tunes the leather skin of the drum. Little Man, nicknamed for his small stature and mature face, writhes in what seems to be possession by a good spirit, while the rest of the boys play bandito, taking turns trying on Jessica’s red kerchief. Little Man has loose limbs, and they dangle and jitter as he shuffles, swing as if broken or boneless. He wears a huge white shirt and nothing else, and when he moves it billows like a sail against the dark ocean. He puts one hand on his belly, the other  outstretched wide, begins to lurch and careen as if tugged by invisible strings, flinging himself to the sky, to the earth, into the water,
crawling in the sand, then springing up to spin some more. All the while his eyes are closed, but somehow, with the aspect of being open wide. The thin-boned blond dogs writhe in the sand, the ecstasy of possession contagious. The boys use sticks on wine glasses for added percussion. They play so hard the glasses shatter.

That night, the little boys crawl onto my mattress with me, and soon their limbs jerk and kick from chase dreams that in turn cause the stray dogs that prowl outside to howl. The moon is high when I see a Haitian cowboy standing silhouetted in the doorway of the thatched, open-air hut, beckoning.

It’s the old roofer. My “date” is wearing a cowboy hat and boots, machete holstered to hip. He nods and turns his back to allow me to pull on more clothes.

We walk east along the coast for a long time, then head into the hills. I wonder where he’s taking me, but conversation is impossible without my Kreyol phrase book. We climb until we top a mountain, as I try to remember the course home in reverse: down mountain, find the ocean, turn right.

I hear drumming, and eventually we step into a clearing ringed with chairs. There’s a makeshift structure like half a gazebo, an altar wrapped in white cloth, with a center pole. Trees bloom with colorful red papers and hanging lanterns. Women in red kerchiefs holding red flags and wearing red and blue dresses squat on the ground with bags of cornstarch, drawing delicate, lacey white curlicue patterns on dark ground-vévé, they call it. I try to make myself as invisible as possible, and watch the quiet, industrious preparations for what I assume will be a ritual or party. Everyone is busy decorating the clearing, but stop when they see me, I hear the familiar whisper: “blanc, blanc,” and know something isn’t right.

The Cowboy Roofer gets into a fight with a few elders; it is clear that he should not have brought me. I make an apologizing gesture, and turn to leave. Two men block my way. Finally, a man who knows a bit of English explains to me what I suspected; whites are not really permitted at vodou ceremonies; I have to leave. I tell him I’m sorry, I’m happy to go. He tells me it’s not safe for me to go back alone. He glances at some mountain homeboys-on-the-plateau slouched in the corner. I take this to mean he doesn’t want to point fingers, but alone in the woods I might become prey.

The drumming starts, hypnotic. Abruptly, violently, the Cowboy Roofer is spinning and flailing with what seems to be premature possession. Unlike Little Man’s visiting spirit, this one doesn’t appear benevolent. At first the others just keep an eye on him, but when he angrily un-holsters his machete and begins slicing the air around him, the men jump on him, restrain him, and take him away. It’s not his fault; I learn later that when a spirit  inhabits a prepared vessel, the actions of the possessed are not theirs, but the spirit’s. I assume it was a violent spirit that entered my date, perhaps Baron Samudi, who I later read is one of the first to show up at a vodou ritual, and tends toward violence. A long conversation follows, with much pointing at me. They tell me that the roofer has been “thrown off the mountain,” and I hope that’s just a figure of speech. I try to make it clear  that I can find my way home and will take my chances with banditos, but again I’m blocked from leaving. They tell me I’m to stay for two hours, then I must go. It’s clear that once I stepped into their domain, I handed over my free will.

I’m not afraid. There are women and children here. The ritual builds slowly, but build it does, the drumming, the swaying, the electricity in the air. Women saunter around carrying sex in their eyes. Everyone writhes and sweats. I see a woman dance low until she is rubbing her face in the sweat of a man’s chest. They slap each other, spin, dance again. When someone falls out of possession, they are hugged and cradled as the spirit leaves.
An ancient woman who looks like a collapsed bundle of sticks, so brittle if she were to move she’d break, does move. But then, she surprises me by rising, not like an old woman but graceful as Martha Graham, with a youth and power that is startling. She is given great berth and respect, and as she swirls into possession, she sees me.

Our eyes lock. I panic. Of course she can see deep into my soul, I think, and she’ll see whatever rot is there. I’ve been unsettled this week by how the children won’t believe I don’t have my own kids, and how sad they get about it. They tell me the only women they know with no babies are witches. I imagine the grand mambo sees all this, my missing babies, what a fuck-up I am for forgetting to have kids. She dances over to me, clutching a bottle of yellowish water. None too gently, she yanks my head back and pours. I gulp down the sweet honeyed liquor, which must be clarin, the sugarcane moonshine everyone drinks. I think of dysentery and dengue and dyspepsia and dystopia or whatever microbes lurk in the water. I drink obediently, knowing it’s an insult not to. To my total shock, she kisses me full and hard on the mouth. Then she smiles.

Suddenly the mood shifts, as if I’ve gotten the kiss of acceptance by the mother of all mambos, which I hope is what just happened. A chair is brought for me. Someone offers me some seeds cupped in their palm. People are shoved out of my line of vision, so I can see the dancing. Every once in a while someone approaches with a bottle. They jerk their chins up, over and over, till I tilt my head back and accept a drink. There is an intoxicating
fear and ecstasy one can experience in this country, often in the same moment. I decide I’d better resist nothing, not even abuse. Children come up to me and pinch my arms till I give them a few gourdes. Men begin to collect, one puts his arm around me and I see some women snicker. I’m getting drunk. I want the man to take his arm off me, but I’m scared to ask. He keeps saying “fouk” or “defouk” and I think he means fuck, but later someone tells me he was probably saying something like “crotch, open-crotch.” Which I guess is the same thing. One of the women comes over and tells me that when a man touches me, just hit him. She demonstrates by hitting whatever men happen to be standing around her. It works, they back off quickly. In the distance I can see new Haitians arrive, protest my presence, then relax when they are whispered something. I never find out what. All through the night various kind Haitians come up to me with offers of food or drink, or to ask if I am okay. “Mwem kontan, mwem kontan,” I say, over and over. I’m content, I’m happy. Bel, bel, everything is beautiful.

A great sound comes up the mountain. A ra ra approaching, a music parade that travels the countryside in the spring, blessing the land. The band and all its followers move like a sinuous centipede. If you encounter a ra ra on the road, they swarm your car and won’t let you pass without giving some money. Now they seem to be swarming over the whole mountain. The cowbells, drums, scrapers, long bamboo horns like digeridoos, and  whistles all combine to make a crazy sound as the procession slithers up the mountainside. They undulate. Every body movement seems to echo and ripple and repeat in all who follow. The bells and whistles give the music the aspect of a disco. The two ritual dances, ra ra and vodou, intersect in libidinous waves, mix, take hours to finally part and
move on. By now I’ve been forgotten. Something larger sweeps over the night, and I can move about as I please.

The devil arrives in a red sequined jacket, all hip swagger and cocky eyed, possessed by the sexiest of spirits, and the dancing gets downright dirty. There is a fight, the devil is subdued. I’m lifted into a dance, and the rest of the night is a blur that seems to go on for five years or a minute. I wake up very late, in my bed. Someone made sure I got home safely.

The next day a big wind rises. The smell of charcoal cooling and the dark clouds that cover the sky create a foreboding uncertainty in the air. During the night, a dog got accidentally closed in a room, and he has eaten his way out, leaving a hole in the hut. The rum hangover, a rumor of civil war, blockades made from piles of burning tires, it all descends like a shroud. I know I’ve fallen in love with Haiti, a country of terror and ecstasy,  mystery misery and joy, even though it is a country that I could never hope to understand.

I go to the beach and see a little boy dragging a tiny puppy by a palm leaf leash. The puppy is shivering. The boy digs a hole and buries the puppy in the sand. I squat next to them and try to tell the boy the puppy is sad, tris, sad. The boy smiles, unburies the dog, only to drag it down the beach and bury it, again, far away from me.

When I leave Haiti I will leave my hat on the bed. It’s bad luck everywhere else, but in Haiti, it means you’ll be back some day.

 

Annie Nocenti is a writer and editor living in New York. “Jesus is a Zombie?” was previously published by Counter-Punch.

“The Color, The Brain, The Heart” by Tara DaPra

“I will definitely quit smoking,” I told Linda, as I struggled to match her pace. It was my
second day in Montana and the first time I had seen a mountain. Linda kept her strides
long, her calves flexing and contracting with ease through the unmarked path.

“Isn’t this amazing!”  Linda’s gentle voice shone contentment. “I never get tired of hiking
the Beartooths. Little different than Green Bay, huh?”  She looked back, cheeks flushed
through her olive skin. “How ya doing?”

I paused, leaning against a boulder. “Uh, I’m hanging in there.” Linda smiled and kept
moving.

Though my heart beat double time, my lungs wouldn’t open any wider. I kept climbing
anyway, scrambling on all fours, pulling myself up with tree roots, watching carefully for
which rocks were suitable footholds and which were better to send me tumbling down
the mountain, if tomorrow that were more to my liking. Despite my wheezy lungs, my
heart spread warmth I hadn’t felt in months. Sweat cleansed my body of last night’s beer
and began to release the last six months of grief.

In truth, I was relieved not to be accommodated. Since December my friends had been
walking on eggshells, careful not to mention Matthew’s name. As if saying it would
remind me of what happened. Remind me?  That’s all I thought about. I breathed it in
and out all day long, my heart reminding me with every weak beat. I was tired of
changing therapists, trying to find one that fit. I was tired of my family’s frustration that I
wasn’t better yet. I was tired of being that girl whose boyfriend had killed himself.

When my Aunt Linda heard the news, she sent a condolence note on a thin white card
with an orange and yellow nature scene. After the tidbits of family info and the customary
“I’m so sorry,” she closed with the first exchange to raise my interest in months. “If you’d
like to come to Montana for the summer, we have an extra room for you. New scenery
might be nice.”

I had never been to Montana, and since I was spending most days buried in my down
comforter, I accepted.

My first summer home from college, Matthew and I waited tables together at a pasta
restaurant. We fell in love over the Spicy Garlic and spent the summer drinking wine on
his roof. Every morning, Matthew played songs on his guitar, and every night we made
love before falling asleep, limbs entwined. Come fall, I returned to college in Iowa.
Matthew struggled against his tendency to fade with the seasons. I gave him emotional
mouth-to-mouth for three months from 300 miles away.

December 3rd, the anniversary of his engagement approached. Matthew became
overwhelmed with his patterns of self-destruction. This time he sank beneath the surface
and did not come up for air. His last words to me, in a suicide note I received through the
mail, read I love this world and the people in it, but I cannot love myself. I dropped out of
school, drank more beer, smoked more pot. Summer was approaching again. Time for a
change.

“What do you want to do after this?” Linda paused, waiting for me to catch up.

“Have a beer.”

People like to believe, “If only I didn’t have to work/go to school/take care of my kids, I
would watch more movies and read more books.”  After three weeks of a fruitless job
search in a state where I only knew three people, renting one or two movies every night,
reading one or two books each week, I was no longer under that delusion.

Just as I considered serving unlimited salad bowls at the Olive Garden, I got an
interview at Walker’s Grill. Walker’s occupied the garden level of a historic landmark, the
old Chamber of Commerce building. Bill, the owner, toured France every year, sampling
wines and sending cases home. (“Before I die, I’m going to drink a five-figure bottle of
wine,” he told me once.)  I wore a button-down, light cotton shirt with my dark-rimmed
glasses to the interview. The shirt’s shade of blue soothed my nerves and the glasses
made me feel smart. I entered the restaurant with a Midwest work ethic, an eagerness
to learn, and an air of fake confidence.

“How long do think you can commit to this job?” Bill asked.

“Indefinitely,” I replied, blinking slowly.

“I’m the only one who’s here indefinitely,” Bill squinted. I shifted my gaze. “My point is,
we don’t hire people who will only be here for six months.”

“Um, at least a year,” I offered, which wasn’t totally a lie. I had no plans past the
summer, as I was incapable of looking that far into the future.

After the interview, I returned to the cozy 1940’s bungalow on one of the “tree streets,”
a few blocks from Montana State University. Linda sat at the dining room table, head
bowed, sorting through stacks of paper. Her dark hair was clipped in short waves, curved
neatly around her nape. She looked up from the mess. “How’d it go?”

My brain buzzed with clips of the interview. “I think it went well but it’s hard to say. They
asked me a lot of questions and I remembered to ask questions back so I looked
interested. I tried to make a lot of eye contact to seem confident but I just don’t know.”
I took a deep breath and exhaled. I could feel my heart beat through my fingertips.

“You should send a thank you note.”  She rummaged through the pile and found a stack
of cards. “Here you go.”

Three days later, I got a phone call.

“Hello?”

“Hi Tara, this is Gala from Walker’s Grill. If you’re still interested, we’d like to offer you a
job.”

I had mornings to myself at Linda’s house. I’d come up from the basement, eyes blurry
with sleep, and pour a cup from the French press my Uncle Paul had made that morning
before riding his bike to work, off to fight the polluting oil companies. I splashed in some
water and microwaved the mug for a few minutes, added cream, then sat down at the
antique oak table. Sunlight streamed in the east windows as I read the Billings Gazette.

Montana was run by large landholders, and the state had only voted for one Democratic
president since 1968. I tortured myself every day reading the opinion page. Misguided
souls preached “no state sales tax” despite Montana’s poverty ranking as the highest
outside the Deep South. They called for an amendment to privatize public ownership of
water, one the state Constitution’s founding principles. And they loved their guns.

“Teddy, weeeee!  One, two, three . . . teddy, wee!”  Linda and Paul’s son sat on my bed
sending a brown teddy bear spiraling above his head. My dad had given me that bear for
Christmas two years ago—the annual present he picked out on his own, apart from the
meticulously foolproof list. When I started spending most nights at Matthew’s
apartment—much to my father’s dismay who promptly kicked me out of the house—I
brought it along. Matthew’s parents found the bear when he was in the hospital, and
they tucked it under his arm as he died.
“Dante, it’s time to get ready for swim lessons. Can you put Teddy back please?”

It was Tuesday, one of the afternoons I watched my six-year-old cousin. Dante ran to
retrieve the bear from its crash landing on a pile of dirty laundry. “Ooga-booga,” he
replied, giving Teddy one last spin onto the bed.

“Dante. March.”

“Okay, Tara-tory,” he replied, racing up the stairs. He pulled off his shirt, discarding it the
hallway before he reached his room. Dante was quite proud of his clever nickname. A few
years later, picking up on a buzzword in the media, I would become “Tara-rism.”

With Dante buckled in the backseat, we made the short trip to Rocky Mountain College.
After I secured a parking space, Dante slipped his soft warm fingers in my hand, and we
trekked across the blacktop. The sight of brick buildings and lush green lawns invoked a
twinge of sadness that I was no longer in school.

Inside the pool, the smell of chlorine recalled the excitement of summer vacation. Dante
joined his swimming group, and I sat on the bleachers with a copy of Utne Reader,
content reading to the hum of echoing voices, splashing water, and tweeting whistles.
Between paragraphs of “Four Weeks Vacation: a Campaign to Give Americans more Free
Time,” I glanced around at the other responsible adult figures. I wondered what they
thought of me. Did I look like a single mother?  The nanny?  The depressed niece whose
aunt pitied and brought into her home?  Dante waved from the sidelines, shivering in his
green and orange trunks, lips blue. I smiled back, happy to be the important figure in
someone’s life, if only for a few hours each week.

On other afternoons, I explored the parks near the house, soaking in Montana’s brown,
rocky landscape. Jagged bluffs surrounded Billings. Up the steep hill towards the airport,
I climbed car-sized boulders comfortably positioned at the edge of the cliffs. Wildflowers
grew between the cracks. Twisted pine tree roots grappled through the rocks in search
of water and security. I sunbathed nude in the protection of the rock’s walls, reading
Prozac Nation. Ninety degrees of dry heat beat down from the sun, radiated off the
rocks, and soaked into my tender flesh. The sun—steady, enduring, optimistic—relaxed
the tension grief had twisted through my muscles. My mind went mercifully blank.

At the Yoga Center on one of Billing’s oldest streets, I learned how to breathe. The
space circulated calm, gentle energy between its polished wood floors, uneven brick
walls, and slow chanting music. At the end of each class, in Shiva Sana, the instructor
would tuck blankets under our chins, lay an eye pillow across our brow, and gently
squeeze our shoulders, forearms, calves, and feet. During one particular meditation,
between gentle deep breaths, a bright blue image flashed under my eye pillow. I was
back between the sky blue sheets lying next to the searching blue eyes. My lashes
dampened, and my heart began to pound. Before I could grasp hold, the moment passed.

What took me from that memory?  Since Matthew’s death, I had wished, hoped, prayed,
pleaded, demanded, and bargained to recapture the sensation of Matthew. If he must
stay dead and I couldn’t find the energy to quit living, at the very least, let us meet
somewhere in the middle. I read books with titles like Hello from Heaven! filled with
testimonials of the bereaved communicating with loved ones. I stopped reading them
when the book claimed communication with suicide victims was not likely. Suicide deaths,
it explained, were trapped between this world and the next for leaving the earth before
“their time.”  I crossed “books written by psychics” off the list of helpful things to read in
moments of desperation. I wiped my eyes and disciplined my breath.

On free nights, I had dinner with Linda, Paul, and Dante. Linda would make curried
chicken in a clay adobe pot or polenta with saltissa, the sausage you could only buy at
Stan’s Big Dollar in my parents’ Upper Michigan hometown. We often had dinner guests,
which kept the household fresh: Kane, the son of a family friend, a medical student with
whom I had a one-week fling; Jeanne, Paul’s sister who was running for State
Representative and lived on a grasshopper-infested ranch (as discovered from behind
the safety of a car window); Marjorie, Paul’s mother who was unhappily transitioning to
assisted living. She was entering early stage Alzheimer’s but still had many sharp
moments.

“I heard you lost someone you loved,” Marjorie said to me one night at dinner. I was
taken aback, so used to people avoiding the death topic, suicide especially, at all costs.
“I buried two husbands but nothing like that . . .” she said. Her milky blue eyes searched
my face without pity, without judgment. Marjorie just looked sad.

During my training at Walker’s, Bill catalogued each ingredient in every dish on the
menu, describing the origin, kitchen prep, and cooking technique. I learned the five wine
regions in France and how the grapes transformed when planted in the US, then
Australia, then Argentina and Chile. I made a list of food description words and mixed
and matched them to the salmon, lamb, and pasta specials each night. Tangy and sweet
pork chop chutney; halibut in buttery, rich buerre blanc; bright, tart, blood orange crème
brulee. Our patrons were fierce regulars in the fourteen days morels were in season,
summer vacationers driving cross-country sent by the Sheraton, ranchers requesting
specially cut twenty-four ounce steaks. They listened intently to my descriptions and
trusted my recommendations.

“Hi Bill,” I greeted my boss early in the dinner rush. Conversation buzzed between
patrons among the dimmed lights, white linen, and elaborate floral arrangements. I
placed my tray on the bar and began arranging drinks in a circle. Bill leaned against the
bar, one cowboy boot crossed over the other.

“Not yet,” he quipped. “But I will be after a few more Martinis.”  He swallowed the rest
of his Cosmo and raised the empty toward the bartender. “I’ll take a Mandarin this time,
Jed.”

Two rounds of tables later, the night began to wind down. “Do you wanna go out after
this?” I asked Corrie. She looked up from the order she was punching into the
computer. “I was thinking about the Brew Pub.”

“I have to get Jake from my mom’s,” she hesitated, brushing back a dark curl.  “But I
guess I could have one drink.”

Corrie was a great mother, but she was still young. After working as a nude model for
art students in Missoula, she dropped out of college and moved to LA. By her second
waitressing job, Corrie was picked up by an agent who worked with after-school
specials and made-for-TV-movies. “I was the only fair-skinned brunette in a city of sun-
soaked blonds,” she told me. The week she met her agent, Corrie discovered she was
pregnant. Two months later and one boyfriend lighter, she drove home to Montana,
stopping every thirty minutes to throw up.

After work we drove the three blocks to the Brew Pub. Late night Billings was crawling
with drunken homeless people, most harmless, but it didn’t feel safe to walk. The Brew
Pub was a long space, with a polished oak bar in the center and high tops radiating
around it. We drank pints of Blond Ale. Corrie had one and left. I stayed for four more
as others from work joined the table.

As high as Bill, I climbed into my car and started the engine, paying special attention
not to fasten my seatbelt. I drove a coppery-brown Toyota which badly needed new
brakes, shocks, and a muffler. Driving a beater was liberating. I had no fear of an
oversized pickup parking too close and dinging the door or the stereo getting ripped
off since the tape deck only played on one side.

Pulling out of the parking lot, I made a wrong turn off Third Ave. “Fuck,” I muttered. I
think I can go this way, I thought, avoiding the effort of a U-turn. I rummaged through
my purse to find a light for my Kamel Red and didn’t notice the orange cones
approaching. The car dropped off the edge of solid road into torn up construction
gravel, bouncing roughly. I continued to rummage through my purse until I found the
light, flicked the fuse, and inhaled the incense, before gunning the Toyota back onto
solid road.

“I’ve got the day off tomorrow,” Linda said as we each chose a page from the
Mandala coloring book. Her Eastern European immigrant/lesbian/artist friend designed
the books. This one was a compilation of Mandalas created by children around the
world. “I was thinking about going for a hike. You wanna come?”

“Sure, I’ll set my alarm for seven or so. Can you pass me the orange and blue,
please?”  Walker’s was closed on Sundays. It was good for me to have something
planned on those days – otherwise I might miss the daylight hours.

“I’ll knock on your door around eight,” Linda replied.

By 8:30 the next morning we were buckling into the black leather seats of Linda’s 88
Saab. “Where are we headed?”  I glanced over at Linda. She was replacing her
delicate metal-framed glasses with multi-colored, bug-eyed sunglasses.

She gauged my expression. “I thought the frames were fun at the time.  Now I’m
stuck with them.”  She laughed. “We’re going to the Beartooths but not through Red
Lodge. This spot is along the Wyoming border. It’s much more secluded….
Peaceful.”

We drove south past the smoke stacks of sugar beet refineries. There were only
about three towns between Billings and the Wyoming border, but there was plenty of
earth, the color of deep pumpkin, faded by wind and dust that stretched out to an
invisible horizon. When the two met, they melted perfectly into each other, creating a
soft purple haze you could only see if you relaxed your eyes, breathing into the beauty
of perfect union.

“So how are things going?”  Linda glanced at my copy of Veronika Decides to Die. “You’
ve been napping a lot lately.”

I finished my sentence and put the book down. “Okay, I guess.”  I paused. “Work is
going really well. I’ve been hanging out with Corrie a lot lately. Jacob is such a fun
baby – he loves going out to lunch with us.”  I paused and picked at my fingernails.

“Linda, what would you do if Paul died?”

Linda adjusted the volume on the stereo and thought for a moment. “Well, I’m sure I’
d be very sad. I would probably put a lot of energy into Dante, but I like to think I
could find another partner someday.”

“But what if he’s your soul mate?”

“I guess I hope there’s more than one match for each of us. Why should there only be
one?  Anyway, who says a soul mate has to be your spouse?  Can’t you find that in a
child or a friend or more than one match?”

“I guess I never thought of that.”  As I let her words soak into my brain, I stared at
the mountains slowly rising through the windshield. “Linda, do you know that when I
was young, you were the only adult who spoke to me like a person and not a little
kid?”

She patted my knee and we drove on in silence.

Two hours later we pulled onto a gravel road. The Saab bounced roughly between
potholes. Long pine tree arms brushed the car windows and scented the air. A few
minutes later, the trees receded and the skyline opened. Linda pulled along the edge
of the gravel opening, took the key from the ignition, and turned towards me.

“This is it.”  Her dark eyes sparkled in anticipation.

As we stepped out of the car, I strained my neck to soak in the mountains. Island arc,
continental collision, convergent plate, subduction zone, compression, reverse thrust
fault during the Late Permian to the Miocene describe how these mountains rose from
the earth; understanding those things made them no less magnificent. The brown
giants lined with pines sat quietly as monuments of endurance. The ground around the
mountains was dusty and dry, covered with sage and other tough brush. My heart
jumped as a small pinkish-gray lizard shot out its tongue and captured a cricket.

We began our hike through a field of tall grasses. Pickers tangled into the laces of my
tennis shoes; twigs and rough groundcover scraped my unprotected legs. I narrowly
missed stepping in a huge pile of dung. “This is also a horse trail,” Linda said.

As we ascended the trail, the landscape changed quickly from an open grass field to
thick mountain forest. The dirt path forked and Linda led me through a narrow ledge.
Holding tightly to rocks for security, we crawled under a narrow arch toward the smell
of moisture. The scattered sagebrush gradually transformed into bright green moss.
Fresh mint and lavender perfumed the air, and I heard the rush of moving water. Then
I saw our destination: a tall and delicate waterfall splashed over a boulder, trickled
down the rock wall, and landed gracefully in a small pool. The mountain walls on three
sides created a private sanctuary. Long smooth grass covered patches of earth, and
tiny flowers in purple, white, and orange bordered the edge of the pool.

Linda and I stripped down and stood under the waterfall’s shockingly cold shower.
The water washed the salty sweat from our hands, hair, and backs. Under the
waterfall, a thick cushion of moss carpeted the rocks. I inhaled the sharp, clean
mountain air, sending fresh oxygen to my brain. Linda took pictures of me from across
the pool, legs crossed, knees hugged to my chest, head turned toward the camera.
The pictures revealed a grin I recognized from another lifetime.

The basement steps at Linda and Paul’s house opened to a ceramic tile landing, with
doors radiating in all directions. My bedroom was across from the laundry room and
shared the floor with Linda’s massage room, the office where they were launching a
bike tour business, and a sauna. The morning of my birthday, I was buried in navy
flannel sheets and a gray-blue down comforter when I was unhappily awakened by
Dante’s voice.

“See you!  See you!” he chimed to the opening and closing of the sauna door.

He seemed to be playing with some imaginary Pokémon friends or maybe his guinea
pig, but after a few more refrains, Linda’s calm voice, neither irritated nor neglectful,
called out, “Dante, can you please keep the sauna door shut. You’re letting the heat
out.”

It was silent for a few moments before Dante began again. “See you!  See you!”

At this point I was wide awake, pissed to be roused so early on my birthday. I lay in
bed thinking of all the torturous ways I could get back at my cousin when to my
surprise, my anger quietly dissipated.

Late June. Humid. Matthew’s second story apartment, upstairs of a 1920s house. One
oscillating fan struggling to cool the room. “There’s something I want to play for you.”
Matthew watched me carefully as he slipped the reddish-orange disk into the stereo.
“I love this song. It always makes me think of you. I play it a lot when you’re not
around.”  I sat on the honey-colored couch, hugging my knees to my chest. Strumming
acoustic guitar vibrated from the speakers:

These notes are marked return to sender
I’ll save this letter for myself
One thing is always true
How good it is to see you
See you . . . See you . . .

I’ve heard that the dead sometimes communicate through the living:  the young, the
infirm, the insane. They are more pure, more base, closer to the elements. I never liked
that idea. It’s too Hollywood-meets-Sylvia Browne. On my twentieth birthday, I began
to understand that like most things in life, it was simpler than that. More subtle. At six
years old, Dante was open to suggestion. He didn’t self-censor the way we do as
insecure teenagers and anxious adults. He said the first thing that popped into his
head, and that day it happened to be a birthday hello from his cousin’s dead boyfriend.

As the sugar maples turned crimson and began dropping their leaves, December 3rd
crept closer – the anniversary of the day Matthew pulled his car into the garage,
blocked the doors, and let the engine run. All he had to do was breathe in and out. A
neighbor heard music blaring from the garage and broke in the door. Doctors stabilized
Matthew’s body only to discover his brain would never regain any upper level function
– no memory, no consciousness – what the doctors called a persistent vegetative
state. We had to remove his feeding tubes and watch his body slip into physical death.
Death by starvation. His mind, his essence was gone, but his heart still beat and his
lungs pumped air. “His soul is trapped,” my sister said after seeing him in the hospital.
“You’re doing the right thing by letting him die.”

I wanted to do something on the anniversary of that day, to not file Matthew’s
memory into the catalog of under-celebrated events in my life. But I could think of
nothing special that was creative and meaningful and understated enough to honor
the life I lost.

I made no plans that day and accepted an invitation from Corrie to find a Christmas
tree. She picked me up in her black Pathfinder with the bumper sticker Well Behaved
Women Rarely Make History on the tailgate. Jacob was strapped in tightly behind me,
red fleece bulging out of his car seat. He smiled and flailed his arms while I buckled in
the front.

We drove towards Red Lodge, my last trip to the mountains, in search of Corrie and
Jacob’s Christmas tree. As the Beartooths wound tighter, Corrie pulled onto the
shoulder near a flat patch of earth. Scraggly pines scattered the rocky ground.
As we searched the area, I thought about the lore associated with pines trees. In my
sorority, the pine tree had been a symbol of the present, its enduring green needles,
its roots that find water where no other trees can live, its one straight stem pointing
towards the heavens. In Chinese art, the pine tree represents longevity,
steadfastness, and discipline. Early New Englanders adorned militia flags with the pine
to symbolize hardiness and fortitude.

“How about this one?”  Corrie stood next to a tree not much taller than herself. The
tree’s branches were thin and few but its trunk was straight and its color strong. I
steadied the tree while Corrie worked the saw. After tying it to the roof, we climbed
back into the truck.

I glanced at Corrie in the fading light as the sun set behind us. “I’m glad I did this
today. I feel like I should be sad, but I’m not. I can’t really explain it. Maybe I’ve been
sad for so long that I don’t have anything left.”

Corrie searched my face, not sure what to say. “I wish I had known what day this is. I
would have done something.”  She leaned across the seat and hugged me tightly.
“There’s nothing to do,” I said into her hair. I let go of her grip and settled into my
seat. “I guess it’s just another day I have to live through.”

As the one year anniversary of Matthew’s death approached, I felt drawn to the place
we had shared our life, the place he was now buried. I wanted to be with my family for
Christmas, to celebrate my progress from the sad, tired girl whose heart pumped very
slowly to a girl who was reintegrating to the land of the living.

“I’ve decided on Minneapolis,” I told Linda. She stacked books into a box while I
packed away my summer tanks. “It’s close enough to Green Bay that I can visit when I
want but not too close that my mother can pop over uninvited. I want to live in the
city. I need a place that’s big enough to keep me interested. And Minneapolis is nice
because there’s a lot of green space.”

“You’ll love Minneapolis,” Linda said. “I lived there right out of college, on 34th and
Grand. Can’t you get reciprocal tuition in Minnesota?”

For my long journey home, Linda packed snacks of trail mix, hard-boiled eggs, and
dried dates (“I always get irregular when I travel,” she told me). As I pulled onto the
freeway, I soaked in the foggy blue mountains one more time, tiny in the distance, and
cranked up the Foo Fighters. It was warm for early December. Most of the October
snow had melted, and the smell of wet earth entered my cracked window. “And I
wonder . . . when I sing along with you . . .” I sang along with Dave Grohl’s angry,
nostalgic, mournful tune, “If everything could ever feel this real forever / If anything
could ever be this good again / The only thing I’ll ever ask of you, you gotta promise
not to stop when I say when . . . ”

“Shit!”  My car’s back wheels slid in slow motion, rocking to the left, rocking to the
right. I held my breath, as if to suspend the laws of physics, though my racing heart
told me it wasn’t working. I turned off the music and struggled to keep my car on the
road, praying a semi was not sitting around the turn. The shady curve along one of
Montana’s signature rocky buttes had blocked the sun from a lingering patch of icy
freeway. I had not noticed the ice until I felt a shadow cast over the sunroof.

A moment later, I was back in the rhythmic pulse of safe highway passage. For a time,
my shoulders remained tense, teeth clenched, brain on alert. But deeper inside my
chest, my heart gradually returned to its steady, enduring, optimistic effort. I had felt
afraid. I continued driving east.

 

 

Tara DaPra is an MFA candidate at the University of Minnesota, Managing Editor for the literary magazine Dislocate,  and a freelance writer for the Rake.  She enjoys equal parts alone time to social interaction, traveling to places new and familiar, and petting her dog Sally.

 

“Poetry from the Edge” by Zan Bockes

 

Until a few years ago, I was unlikely to endorse psychiatric treatment as a positive influence on my poetry. Writing became a cornerstone of my identity when I was a little girl, long before the initial appearance of my mental illness, and my love of words has carried me through some rough times. I am unsure whether my experiences with bipolar disorder (manic-depression) enhanced my writing, but I can say that my poetry helped me live through these experiences.

I survived to write because I wrote to survive.  I’ve heard many times that a certain amount of emotional instability is associated with an artistic temperament, but it is unknowable whether poets like Anne Sexton, Robert Lowell, or Sylvia Plath could have written more brilliantly if they’d received adequate treatment for their disorders. Much has been written about poetry as therapy, but little investigating the effect of therapy on poetry. I talked to a number of local poets and artists who’ve been diagnosed with a mental illness and all agreed that their creativity was essential and therapeutic, and most agreed that it would have been impossible for them to live and work without some form of intervention.

Had I not received help, I would not have survived several near-fatal suicide attempts, and I would not have been able to enjoy my present recovery. I’m pretty sure that if I’d died, I would be writing less poetry.

During my sophomore year at the University of Iowa, I found myself in a tumultuous and confusing world that I had no name for. I dropped out of school and went back home to Omaha, Nebraska, where I sought help from a psychologist who diagnosed my problems as schizophrenia. Engaging me in an unhealthy and highly unethical relationship, he convinced me that any medical treatment for severe mental illness “masked the deeper problem” and was “a coward’s way out.” After three years of intense therapy (which he originally claimed was enough to induce a “cure”), the yank and shove of my emotional states only worsened. Though I wrote constantly, little remains–I frequently burned my work as a prelude to suicide attempts.

1980, my 22nd year, was a series of firsts for me: My first psychotic episode and exposure to psychiatric medications, my first involuntary commitment to a state hospital, and my first ECT’s (electroshock treatments). All marked the true beginning of my 25-year battle with what I called “The Normalocracy,” which governed the consensual reality most people shared.

My role in life, I believed, was to experiment with the tension between the “real world” and the “sub-real world” I inhabited alone, determining the destiny of the Universe. One fall day, I set fire to a pile of boxes in a public park, symbolically destroying the world so I could recreate it. However, the Normalocracy defended itself with the local police, who locked me up in a hospital before my ceremony could be completed.

I was forced to endure injections of Prolixin, a powerful antipsychotic medication, and I spent eight months in its suffocating grip. I desperately wished I could escape the wet blanket of sedation and be someone–anyone–else, a situation I later described in the following poem:

Wishing I Were Anyone Else

For example, that man I pass on the street,
his grey trench coat pulled tight around his ears
like a shell, shielding him from the urgency
of my wishes. His tall form is a clipper ship
in full regalia–he’s both ship and
the sailor in the rigging, pitching in a gale,
each essential to the other.
I’ve grown tired of my tiny island.
Or the woman at the checkout with her cart of
beans and bread, green tea and a pint of Rocky Road,
counting out her coins and smiling
though she gets no change.
I’d take her battered shoes,
tight and worn, for this lead
that drags my feet.
Or my friend with her long dark hair
and glistening eyes, her widow’s peak pointing
to the purity of her complexion,
and though she has pains in her stomach, I’d gladly
exchange those to taste life as she
tastes it–a sip of coffee, round and full, a
symphony in her mouth that I no longer hear.
Her spoon clinks on the edge like a little bell–
a reminder that the present is as clear as that.
I wake every morning to a day fuzzy with fog, trapped
in the soggy net of this medicated mind, and not even
coffee can speed my thoughts, which fall singly
like the maddening drip of a faucet.
Maybe if I wish hard enough I can change.
Then I’d be anyone else but me,
out here walking in the mist past the houses
with their squares of yellow light.

(A Chaos of Angels anthology, 2006)

My first therapist claimed that pills and hospitals could only “take my life away,” and unfortunately, this rang true for many years. No matter how I struggled with side effects of various medications, recurring symptoms arose whenever I discontinued the pills.  When ill, I heard voices in my head shouting at me: “Liar!”   “You phony bitch!” “You’re bullshit!” These hallucinations drowned out my own thoughts, ordering every move I made and commanding me to “off myself.” My vision was impaired by a shifting curtain of colors where dark figures advanced in the periphery. I smelled a strong odor of blood, felt bugs crawling on my legs. My tiny shred of consciousness cowered inside the rubber shell of my skin.

Besides these psychotic symptoms, I had episodes of mania, characterized by overwhelming awareness, acute perspicuity, and joy so intense it was almost painful. I spoke continuously to myself and nearby others, unable to stop the torrent of words, and sometimes the voices in my head began coming out my mouth. My thoughts careened at incredible speeds in this vibrant and shimmering world, and I had no use for food or sleep.

Several manic episodes involved law enforcement personnel. I was arrested for disorderly conduct several times and for stealing the Fire Chief’s squad car from the Omaha Fire Department. Racing down major thoroughfares with lights and siren blaring is an experience I’d be reluctant to give up, even though I spent three terrifying weeks in a maximum security cell at a county hospital.

Had I been allowed pen and paper, I’m sure I would have written some semblance of poetry. During these episodes, I wrote so compulsively that my behavior was categorized as “hypergraphia,” the relentless push to scribble everything down. But I could only produce fragments which, upon examination, fell to pieces like shattered glass. I truly felt more creative, but my disinclination to revise or finish anything gave me little advantage. The longest fragment that has been published follows:

Eating Ourselves

I tasted my arm last week in an arm sandwich I ate just
before going out the door to play in the pond outside where
fish are bigger than the trees and their fantails stream in
the breeze like the breath of death–caught a whiff on the
stairs. It smelled like buckwheat flap jacks and antifreeze.
I could not help but laugh, for the last time I poured
antifreeze on my buckwheat flap jacks, it spilled on my
trousers and opened a curiously wide hole there into a
moonlit place behind someone’s garage. The children were
watching each other, rapt with fascination, as they defecated
in a performance-style show based more on quantity than
quality. I guess we’d all like to be in that picture with
our sticks in hand, poking the faintly steaming mass and
making faces. Such art cannot be sold in the store where I
work. We do not sell that there. We only sell skullcaps
for the workers, overflowing with guitar strings and posies
that force their way up from the roots of all people’s
sorrow. We sell those for 25 cents a piece, and they sell
like hotcakes that have burned so thoroughly they make better
mortarboards themselves, though we don’t sell those out of
season. What brings me back to the point I get lost from is
a sense of embarrassment about my pride, or pride about my
embarrassment, all of which is based loosely on the
profoundly human notion that my nose turns slightly skyward
every time I introduce myself. I’m a bear talking backwards
in the night.

(Another Chicago Magazine, No. 31, 1995)

I wrote dozens of these “muse-ments,” a new genre I developed that “looks like prose but tastes like poetry.” I focussed my energy on the physical sensation of mind flowing to pen and pen to paper, an activity I’ve always found soothing–linking loops and curls to open new worlds with every word. But these exhilarating periods were often followed by depression–an anvil of sadness burdened my chest, rendering my vision grey and fuzzy with tears. I wrote little poetry in this state, but the theme of darkness and death asserted itself many times in my work. An example is my poem “Nine.”

Nine black maids in an empty corridor–
these are the days that have passed.
Threes are the threads that sew them together;
a father, son, and someone’s ghost
are on the road tonight,
eating by matchlight,
sleeping in the ditch.
Each darkened maid could have had a spouse,
each father’s son has a ghost of a chance,
but I have gone too far these days–
dampened my matches, lost my ditch.
The thick black snakes choke on their tails;
I eat myself and cannot swallow. Three
bites, and I take nine breaths,
one for each life I’ve lead.
I’m on the last one.
Nine months in Mama’s belly,
nine years ducking my father’s fist,
nine years since he became a ghost,
nine years more he’s haunted me.
Father, son, and someone’s ghost
are on the road tonight
and I cannot last one life more.
One more night of rain,
one more bite of flesh,
one more night waiting
to be murdered in my sleep–
I lose count.
The alchemy of my imaginings makes Hell
seem so deep; the cycle turns, with no
shadow and no sleep.

(Visions International, No. 53, 1997)

After all this, it may be difficult to understand my objection to the medicines I was required to take. Often, my court-ordered outpatient commitment involved injections and close supervision by mental health authorities. I was threatened with incarceration if I did not comply with their wishes. The tumult of my symptoms was unpleasant, but familiar. I knew of no other self. And the side effects of the older medications nearly destroyed my life–extreme weight gain, a need to sleep 16 to 18 hours a day, drooling, incontinence and a stifling sense of boredom. My curiosity and ability to write vanished, every emotion dulled by this chemical lobotomy. I was in a double bind–damned by the disease I was told I had and damned by the side effects of the “cure.” But I refused to compromise and so spent many years bouncing back and forth between illness and soggy “reality,” between bland complacency and defiant “noncompliance,” with one foot in the gutter and one foot on the curb.

In the world of money and responsibility, I lived my twenties in poverty, unable to keep a job for more than a few weeks. I was homeless for several winter months. I worked a string of lowpaying jobs as nurse’s aide, janitor, bus girl, manual laborer and shift worker at several factories. I donated plasma to afford groceries.

Finally, when it became clear to others that I was not capable of supporting myself, my father filled out the forms for Social Security Disability benefits. I reluctantly signed my name. Within a few months, I received label “disabled.”  Although I was told by several doctors that I could never return to college because I’d “never be able to concentrate,” I
finally graduated with a Bachelor’s Degree in English from the University of Nebraska at Omaha, nine years after I’d started my education in Iowa City. Despite numerous dropouts caused by illness and hospitalization, I also earned a Bachelor of Fine Arts in Creative Writing at the same school and a Master of Fine Arts in Creative Writing at the University of Montana in Missoula, where I met my husband in 1990. Mike has been a steady companion since then, patiently weathering the storms of my repeated episodes. His loyalty and support have offered a stability that has long been integral to my recovery.

From 1978 to 2000, I averaged two to three hospitalizations a year, some for a week, others for months, and had little time for “real life.” But my condition has improved remarkably in the last five years, partially due to new medications with fewer side effects. I’ve finally “evened out,” which has proved essential for the growth and discipline of my work.

I also contribute in other ways: I regularly co-teach poetry and writing classes in a day treatment program for mentally ill adults, act as mentor for a recovery education course, and work part-time as a “Residential Sanitation Specialist” for my own cleaning business, “Maid in Montana.” I’ve found I can induce the playful inventiveness of my muse-ments through meditation without the looming threat of becoming ill. My creativity is under better control, despite the romanticized notion that these two terms cannot coexist. I am finding great rewards in producing more quality work than I could possibly have done before.

Wordsworth’s quote comes to mind: “Poetry is the spontaneous overflow of powerful feelings; it takes its origin from emotion recollected in tranquility.” When I was in the midst of a  maelstrom of symptoms, there was no tranquility in which to reflect on the emotions. I feel I owe a great deal to my experiences with bipolar disorder. The screaming highs of a world drenched in beauty and the wrenching lows of a dark and sinister universe form a frame of reference from which to write. Living on the edge of “reality” has been a gift.

Gabriel Heatter, an American radio commentator, said: “Life is never so bad at its worst that it is impossible to live; it is never so good at its best that it is easy to live.” I believe that being in touch with the best of Heaven and the worst of Hell fosters compassion for humanity, and communicating this to others is the highest form of love. I sense that I’ve finally “come out on the other side,” as I sought to do in recreating the Universe.

Poetry has helped me make this transition, and I continue to gather strength from the power of words–the enduring bond that links us all.

 

 

Zan Bockes earned an MFA in Creative Writing from the University of Montana. Her fiction and poetry have appeared in Cutbank, Poetry Motel, Visions International, Phantasmagoria, and The Comstock Review. She has had three nominations for a Pushcart Prize.

“Lucky 13” by Tina Alexis Allen

 

“Shit, Dad’s home,” Frannie giggles nervously at the dining room window. “Carol is that your green Pacer,” she asks even though she knows the answer.

“Yes, why?” Carol, 26,  can’t help but act like the oldest. Even when something’s wrong she tries to act above it all.

“’Cause Dad’s ramming your bumper,” Frannie announces.

A lightening-quick change happens in the faces of my barbecue-eating, 12 brothers and sisters. Their wild jokes and laughter shift into nervous chatter and sharp comments-like a food fight only everyone’s throwing sarcasm and no one’s listening. I check on my Mom, who’s bowing her head and wiping her mouth politely – our only calm before the storm.

The front door slams shut, and the entire dining room shuts down. Barely a peep except for stiff movements: Magdelene,17, gulps her milk.  Luke, 21, puts his head down, buttering a roll and eyeing his wife, Kitty, to take her elbows off the table. Eddie, ”the tease,”  20, pinches 15-year old Mark’s earlobe, trying to make him laugh. Frannie, 18,  keeps blinking her eyes like she’s got a twitch. Sweet Hope, 13,  chews on a drum
stick; while thin as a rail Grace, 25,  makes the sign of the cross.  Terry, 23, hides the empty Tab can underneath the table; her twin, Paul,  folds his arms across his chest
like Mr. Clean, as if he’s going to dare my Dad to lay another finger on him. Once I overheard Terry, say that of all us kids, ‘Paul got the worst of it from dad.’ When
Paul was my age  (11), my Dad would take him into the basement and beat him with his belt.  No one really knows why and I was still in a high chair when it happened, so heck, if I know.

I reach for my Mom’s wrist, slipping my pinky finger underneath her elastic watchband.  It barely fits, but I hold on anyhow.

“Hi Dear.”  My mom always breaks the silence. Dad sways into the room, blood vessels climbing up his nose like a vine. His bottom lip hangs loose; his tongue
licking his lips every few seconds. A long, manicured finger balancing his linen sports jacket over his shoulder. A pale-yellow dress shirt and matching yellow necktie look
wet from the thick wet summer air. He stands at the head of the table like Captain Von Trapp taking roll call with his bloodshot eyes.  Beads of sweat pop up like a contagious
disease on everyone’s tight faces. I bet if you took an X-ray of all the stuff going on inside of me and my brothers and sisters, you’d see howling and screaming and trembling inside. And if we weren’t such a polite family, you might have people scratching and clawing and punching, and maybe there would be a stabbing or even a gunshot. But we’re a nice Catholic family that has good manners and says the Rosary every night after dinner.

So even while my Dad’s drunk and on the verge of something dangerous,  we sit up straight in our chairs;  elbows off the table;  cloth napkins on our laps, chewing baked beans and barbecued chicken with our mouths properly closed – doing our best not to tip the scales of our father’s mood.

As he starts his mouth-to-mouth kissing ritual around the 16 chairs, I smell the mix of garlic, wine and Listerine. While his lips make contact with the lips of my siblings, I quietly pray that he’ll kiss my Mom and at least say, “Hello,” or “Good evening, Mother,” even though he hasn’t looked at her, since he staggered in from one of his long lunches with one of his priest friends. As he makes the sign of the cross on the foreheads of the
three wiggling grand kids, I watch my Dad and wonder: why did he marry someone that he doesn’t want to talk  to?

“Excuse me, I have to go to the bathroom.” I walk out of the dining room, before he can put his moist, puckered mouth on mine. I wait around the corner with my back pressed up against the paneled hallway wall,  as he moves closer to the only unkissed person in the room.  My whole head listens, hoping for my Mom to be treated like a wife and not a “bloody American.”  But nothing. No kiss. No hello. Just hollow, empty air as he
walks past her white swivel chair and disappears up the creaky wooden stairs to their bedroom.  I’m never getting married.

I peek into the dining room at heads shaking and eyes rolling. His moods are as mysterious as a lost civilization.

“Fine, how are you, dear?” My mom’s quiet sarcasm lets everyone know she’s OK. Conversation builds again. Nothing wild. You can tell even the bravest of the bunch don’t want to wake the sleeping giant. I walk back into the dining room, sit back in my seat and
watch my mom scoop out coffee ice cream from the five-gallon tub from Baskin-Robbins.

“I can scoop it, Mom,” I whisper as nice as possible.

“That’s OK, sweetie. You go ahead and finish your dinner.”

I lean onto her round, jelly-like arm and kiss it right where her muscle would be, if she had one. I peck at her arm with kisses, hoping they will erase my Dad’s silent treatment. Only God knows why he punishes my Mom with glares and silence. If it were up to me, I’d choose that he not speak to me and treat my Mom better. But the worst part of all is that the longer his silence, the more dangerous things get.

~

After eighteen days of not saying a single word to his wife, my Dad’s crazy-person temper finally boils over at exactly 6:45 pm on a Monday night.

“Why the bloody hell can’t someone in this house fill up the Goddamn ice trays when they’re done,”  he barks as he yanks the plastic trays out of the little freezer at the bottom of our brown fridge.

He’s red-faced again from a three-hour lunch today with his good buddy, Father Anthony, a Jesuit from the Catholic Charities Office. Most days, my Mom calls Terry, who works at my Dad’s travel agency, for a report on my Dad’s lunch : Who did he go with?  What time did he leave?  What time did he get back. The length of his lunch let’s us know in advance whether we should walk on eggshells or run like hell before he gets home.

“Tina, run down to the basement and get your father some ice out of the freezer,” my Mom says.

I don’t want to leave her side.

“ Never mind, Christine.” He always calls me by my given name. And then he’s back in my mom’s face waving the empty trays.

“Would you mind telling me why dinner is not on the table? It’s half past six,” he yells.

“Well, I’m sorry dear….,” my Mom apologies in a cracking high- pitched whisper.

“Is it too bloody much to ask? What the hell have you been doing all day, WOMAN!,”  his neck veins bulge out as he inches closer to her.

“WHAT AM I RUNNING HERE, A BLOODY HOTEL?”

My mom says nothing and keeps molding the raw meat loaf. Both our are heads bow low;  hers sad and hurt. Mine rushing angry blood; his shouting hammers my temples. And then I explode,

“Why don’t you leave her the hell alone!”

All at once, there’s a flash of light; a burn on my cheek and then my buckling knees.  I lay on the sticky yellow linoleum kitchen floor, as my dad’s tight mouth yells down at me, “I beg your pardon?”

I’ve fallen next to Sam’s red plastic bowls. His black dog hair floats in the almost empty water bowl.  I crawl out of the kitchen, as quickly as I can, not begging my father’s pardon. Still dizzy from his mean hand, I climb up the three flights of stairs to my room and
examine the blotchy right side of my face in the mirror above my dresser. A red-reflection of defeat.

By nine o’clock I’m still hurt, but hungry, so I tiptoe downstairs past the second floor making sure my father is in his room for the night.  The door is closed. I inch down one more flight, and head towards the voices coming from the dining room. Sitting around the now-cleared table are Kate, who just got home from her nursing class; Mark, who’s sliding pennies across the dining room table-some kind of hockey game with coins; Magdelene, doodling in her biology text book; and mom, sitting in her usual after-dinner position at the head of the table, eating Ritz crackers out of the box and sipping a steaming mug of Sanka.

I walk towards the dining room table and lean on my mom’s bare round shoulder. Black coffee breath slips out of her mouth, as she slides the crackers between her lips, first cupping one in her hand like a magician and then sliding it into her mouth whole, pretending she’s not really eating anything. She puts her other arm out to hug me, and then pulls me onto her lap. Her round girdled, body feels like I’m sitting on a rolling hill.

I bury my face into her soft neck.

“Aren’t you a little old to be sitting on Mom’s lap?” Magdelene hates me, I’m sure.

“You’ll get your turn”, Kate teases Magdelene.

“Real funny, Nurse Ratchet. She’s just whiny because Dad smacked her,” Magdelene blurts.

Kate leans towards me. “What happened?”

I pick my head off my mom’s neck, since I can feel some sympathy coming on.

“Dad came home and was screaming at Mom in the kitchen and slamming the ice trays all over the place. And I just said, ‘Why don’t you leave her alone,” I explain.

“You mean, why don’t you leave her the hell alone,” Magdelene corrects me.

“You said that?’’  I can tell Kate is proud of me.

“And then Dad slapped me really hard across the face,” I say.  I feel my mom pulling little balls of fabric off of my green Izod sweater and I wait, holding my breath for a big hug; or a kiss or for her to say,  ‘Awwwwwww, my baby.’

She reaches over her crossword puzzle for her coffee cup and says, “He didn’t hit you that  hard.”

Still on her lap, elbows leaning on the table, everything turns thick and heavy like someone buried me in sand at the beach.  Unable to move, I stare into my Mom’s coffee mug – an oil spill, greasy with cracker crumbs sinking into the dark decaffeinated water. I see people’s mouths moving, but I can’t hear them-not even my mom, who’s back to playing Harry Houdini with the round buttery wafers.  As I climb off my mom’s lap, I wipe my nose with the sleeve of my sweater.

“Get a tissue will ya?” Mark flings one of his pennies at me. I walk out of the dining room into the first floor bathroom. As I shut the door, their voices become muffled like a cartoon. I sit on the toilet lid with my dirty sneaker resting on the plastic toilet-paper holder. I
swallow and tense my face and bite my cheeks – anything but cry.  As I walk out of the first floor bathroom, I slip past the dining room trying not to be caught by the troops. I was hoping to be a hero in today’s war – win a Purple Heart.

As I sneak up the backstairs, I hear my mom calling me, “Tina….Tina, did you go up?’”

I can’t talk to her right now. I might make a big deal out of something – breaking an unspoken house rule.  And it’s pretty obvious there’s only enough room in the house for my Dad’s ‘big deals.’ The rest of us will just have to wait.  So I keep moving up the 36 stairs to my bedroom, pretending it’s not a big deal and trying my best not to feel a thing.

There is a wooden plaque on the mantel in the den that says, “The greatest gift a father can give to his children is to love their mother.”  We have these kinds of nice plaques all over the house.

Some hang on the paneled walls throughout our house and some just lean up against stuff like a dying fern or a left-over Christmas card from last year. We also have statues everywhere that my Dad picks up on his religious tours. When I look up from my place at the dining room table, I feel like I’m eating at a monastery. There’s a stained glass Madonna; the wooden Saint Francis Of Assisi statue; a round glass case with pieces of
some saint’s bones in it and crosses galore. When I look right-into the living room- I see portraits of my parents wearing their robes from the Knights of the Holy Sepulcher. (A Catholic organization in the Holy Land dating back to the time of the Crusades.) The oil
paintings look like two people I don’t recognize – some holy nun and dignified priest wearing robes with a large, red crusader cross. The wooden crucifix that hangs on
the living room wall between the two caped crusaders, is a constant reminder to anyone who enters our house: This is a very holy place.

“Sweetie, your father asked me if you were upset with him about something. Is anything wrong?”

These kinds of questions feel like someone has pushed the pause button on me.

“No. Nothing’s wrong,” I say, holding my face and neck very still, so it looks like nothing is wrong.

I watch my mom mix the batter for tonight’s corn fritters.  It’s quiet except for the metal bowl scraping on the counter. It sounds like there are crumbs trapped underneath the bowl. With each turn, a grinding sound. I imagine the little bread crumbs from this
morning’s toast screaming to be saved from this torture.

“He said you just put the phone down when he calls without saying a word.  That’s not nice, sweetie. He’s your father. You can’t just not speak to him,”  she says, as she licks her battered knuckle.

I look away. My whole body feels like a huge foot that fell asleep. I stand up trying to shake myself awake, while my mom covers the silver mixing bowl with wax paper and puts it in the refrigerator. I walk towards the empty counter to check on the bread crumbs- now black suffocated grains.  I want to fix them and put them back together.

“Hi, Mom,” Grace shouts from the foyer. I hear the volume of her screaming baby, Teddy, getting louder, so I pick up my basketball off the kitchen chair and slap it hard.  Over the crying I shout,  “I’m going to Chevy Chase Playground to shoot around for a while.”

“That’s my basketball girl,” my Mom says with pride.

She pats me on my arm, like she’s patting the batter for the corn fritters and then reaches to take the baby out of Grace’s arms. I bolt out of there, running nonstop through the hallway, out the front door, until I hit the freedom trail at the top of our street.

With every bounce of my basketball down Brookville Road, another why passes through my brain. Why does she defend him all the time?  Why does she blame me?Why doesn’t she yell back at him? Or tell him to leave? Why does he hate me?

No answers come.

So, I just keep dribbling.

 

 

Tina Alexis Allen is an actor, writer and director. Most recently, Tina starred opposite Teri Garr and Paul Sand in “God Out The Window,” which she wrote and directed. Currently, she is finishing up “Lucky 13”, and is in development on  the screenplay version of this memoir. Up next, she will perform her one woman show, “Irresistible,” in New York City. Look for Tina (dressed as a doctor) playing basketball in the upcoming NCAA commercial airing on CBS during “March Madness.” Tina lives and loves in New York City.