“What I Can Tell You Now” by Tracy Crow

peach orchard kiss
Image by Dawn Estrin

…about the summer of ‘77 is that in June after graduation from high school Kerry and I shared a double bed in her parents’ home as we had nearly every night of our senior year.

Her father joked about claiming me as a tax deduction. My mother, distracted by a new life with a new husband, would have put up little argument. Kerry was the sister I never had; I was the sister she wished hers had been. Sheila had let her down by getting pregnant during our sophomore year and marrying the boy their father warned them about. Sheila moved out of the house, out of Kerry’s bedroom, out of her life, leaving a hole for me to fill.

Neither of us cared about college back then. We were planning to share an apartment at the end of the summer. Kerry worked in customer service at a department store. I worked as a veterinarian’s assistant and for six months had cleaned dog cages, assisted in surgeries, and enjoyed sex romps with the vet, who was ten years older with a pregnant wife.

After work, Kerry would race home to hear about my day at the clinic and I would describe things like the large animal call at a dairy farm the vet, Billy, had taken me to. How the black-and-white Holsteins were lined head to tail in a narrow pen. How I leaned against a fence post, watching Billy roll his sleeve above his thick forearm, listening to him discuss with the farmer the weather and the alfalfa until Billy’s bare arm disappeared into the vagina of a cow, all this reminding me of my first pap smear three months earlier, the humiliating chitchat of doctor and nurse between my open legs.

And after palpating thirty-some cows, Billy had driven us to an inn for turnip greens and cornbread. The drive back included a stop for missionary sex on a scratchy wool blanket in a meadow off the Blue Ridge Parkway, just beyond the view of tourists and my mother who traveled the Parkway every evening on her way home from work. The day before, sex had been over the grooming table at the clinic. Two days earlier, in a bed at the Motel 6. But Kerry knew all this. I was sharing everything with her.

Kerry was still a virgin, although she’d come close one night in May with the lead drummer in our high school band. She blamed herself for Bruce joining the army instead of sticking around to take her to the senior prom, so I canceled my prom date to spend the night with her. While our classmates partied in hotel rooms with bathtubs filled with gin and tonic, we got drunk on Malt Duck and drove recklessly through peach orchards, dodging trees as if they were demons on our trail.

One Saturday, we bought Cosmopolitan, candy bars, and Mt. Dews. Kerry dangled her bubblegum pink toenails out the window in time with KC and the Sunshine Band. I was driving the ’61 Ford Falcon, the one I had just learned to shift in the pasture behind my mother’s mobile home, stalling in the ruts, nearly throwing us through the windshield.

In Kerry’s backyard, we spread her grandmother’s patchwork quilt. Our bodies, oiled with cocoa butter, turned and basted on the half hour. We flipped through magazine pages, Kerry preferring ads that revealed the best lip-gloss while I read articles about becoming a worldly, sexy Cosmo Girl.

Her father was weeding the vegetable patch and caught my eye. Hi, Mr. Jones! Kerry’s father liked me; I made him laugh, like scolding him for voting for Carter because, on a tip from the Marine recruiter when I’d sneaked downtown to check out my options, Everyone knows Democrats start wars. I liked her father’s deep chuckle, this man who slept every night in the back of his pick-up truck under the camper shell, rather than in the bedroom with Kerry’s mother, this man who was so right about Sheila’s boyfriend, but who could never be right enough for his wife.

Kerry and I discussed sex, Billy, and his wife: the other woman. Correction. I was the other woman. Have you seen her lately? I told Kerry how she had dropped in at the clinic. Don’t you feel funny around her? Strange, I said, but seeing her never bothered me. She just…is, I had said; I just…am. And I explained about how sex was about, well, sex, and how marriage was about the commitment stuff, like with her parents. Kerry quietly mulled this over. But don’t you think about how things are when he’s not with you? Doesn’t it drive you crazy? Above us, clouds were forming into shapes my mind was refusing to recognize. I closed my eyes. Yeah, I said, sometimes it bothers me a lot.

Wednesday was Ladies Night at the Holiday Inn near the airport, and that June Kerry and I dressed in halter-tops, clingy nylon skirts, and high platform heels. Salesmen bought us whiskey sours and asked to dance. Kerry never said yes; I never said no. I caressed lined necks, ran my fingers through thinning hair, and sometimes went so far as to nibble on an ear lobe. How can you do that? Kerry asked.

See the pleasure it brings them, the way their eyes flutter half-shut. Later that evening while she slept, I’d make up stories in my head—a carryover from childhood when I would sit in the rocking chair beside my bedroom window and imagine the lives of all the people driving past. After Ladies Nights, I imagined salesmen in their upstairs hotel rooms, fantasizing about me.

In the lounge, though, Kerry was wrinkling her face. She said the smell of Jim Beam breath turned her off; I said it reminded me of my father, who I had not seen in more than three years, not since he smashed his way through the front door Christmas Eve after the divorce, drunk, splattering blood on the walls, ripping the telephone from the wall and hurling it at my mother.

After work one night, Kerry squealed over a letter her drummer-turned-soldier boyfriend, Bruce, had written from boot camp. He loves me! Says he wants to see me when he gets home on leave. This time, she said, I’ll get the sex thing right.

That night, we lay in her double bed and wrestled with apprehension. The fan in the bedroom window drew in the night air. Kerry reached for the sheet and brought it and her face close to mine. What if I can’t do it right? I could nearly taste her mint toothpaste. I remember giggling, thinking no one could do it wrong if they actually did it at all, but I said reassuringly, You’ll do it right.

July

On the Fourth, temperatures in the Appalachian valley were climbing. Kerry was giddy about meeting Bruce that afternoon in a motel room. Billy had plans for me, too, at a motel on the outskirts of town while his wife lay in the hospital from premature labor with their son.

You’d think Billy would have initiated the end of our affair. He was nearing thirty with everything to lose, yet seemed addicted to risk. I wasn’t much better. I was telling myself that I was using him and this enabled me to cope with the self-hatred. By July, however, I was tired of sneaking in and out of motel rooms and tired of having sex in orchards at night with peach pits pressing into my kidneys as he tried too hard to fill an empty well.

Everyone in town knew Mill Mountain offered the best view of the city’s fireworks display. I arrived early with beer and a blanket, waiting for Kerry under the giant electric star that on nights when someone died in a car accident, flashed red; white if all were safe. On the Fourth, it was flashing red, white, and blue.

At dusk, I spotted Kerry weaving around lawn chairs, family picnics, and a couple throwing a Frisbee. I remember searching her face and body for a signal that she was no longer a virgin, imagining I would find the answer to what it was about my appearance that seemed to give me away to men like Billy. Kerry looked the same, though. Happy, but the same.

At the clinic I took reservations to board pets during family stints to the beach or the mountains. The surgery list was light: a spay for a calico cat; a broken leg on a hound-mix that had tangled with oncoming traffic; on a boxer a suspicious cyst that required removal and lab testing. I was preparing surgical instruments for sterilization when Billy announced an emergency call at another farm.

The drive took us over bumpy back roads. Billy pulled me close and drove with one hand; the other moved up and down the inside of my thigh and under the hem of my shorts. The farmer was waiting at the end of his driveway, not at the barn as we‘d expected, and when Billy shouted, Move! I jumped to the passenger side with such force I nearly shattered my shoulder.

We followed the farmer through lumpy pastures to a cow tethered to a tree. She was standing, moaning from labor with twin calves. I stood ready to ferry surgical instruments as Billy called for them. Easy, little mama, he said, sliding his right arm to the elbow inside the cow. His eyes closed. He lifted to his toes and balanced his weight against the cow’s haunches.

After a minute or so, he grimaced and broke into a sweat, then relaxed on his heels with his arm still inside the cow. I scurried over and wiped his face. Thank you, he whispered. On his toes again, he pushed his arm deeper inside the cow. Come on little fella, turn for me. What I saw turning was Billy’s arm as it twisted right and then left. Right. Left. The cow moaned and rocked against the slack of the rope that bound her to the tree. Billy looked over his shoulder at the farmer and shook his head. I have a leg. The farmer nodded. Billy turned his gaze toward where I was standing. He stared until I felt an odd weight, as if somewhere in my face lay the map for making all this right.

What emerged first was a tiny hoof and then the shapely pastern and fetlock until finally the entire limb was dangling outside its mother’s body. Billy walked to the truck and pulled out a saw. By the time he returned, the farmer had a two-hand hold on the leg and pulled downward as Billy carved the leg from the body, slicing through muscle and bone until it dropped into the farmer’s hands. He tossed it toward the tree. Billy reached back inside the cow and freed another leg. The farmer pulled and Billy sawed. Next, the buttocks were manipulated out, then the body, then the head, then the two front legs.

Billy pulled the second calf headfirst through the birth canal. A stillborn. Fresh blood and afterbirth dumped onto the grass beneath the mother cow and onto Billy’s boots. The summer air felt thick with blood.

The dead, but otherwise perfect calf lay near the scattered parts of its twin. As the farmer and Billy bagged her young ones, the mother brayed toward the limbs of the tree: a sound that rattled marrow from the tip of my tailbone clear to the top of my spine.

Each night that July, Kerry and I met in her double bed to share our secrets. She was in love. Bruce would soon leave for three years in Germany and the closer the date of his departure, the more in love she became. She hoped he would talk about marriage. She planned to say yes if he asked her to run away with him to Germany. And it was in this moment, I discovered I could leave her, after all.

Billy wanted me to run away with him, too, to an overnight veterinarian conference in Raleigh. When he insisted on buying me new clothes for the trip, I accused him of being ashamed of me and my frayed denim shorts, my tank tops and pink bikini with royal blue polka dots, my mile-high platform shoes, and the sneakers I re-dyed white every Saturday morning from a bottle of shoe polish. What little money I earned as his vet assistant, I spent on gas for the Falcon, booze, and frilly underwear.

When we returned from Raleigh, I found Kerry sprawled across our double bed, sobbing. He said he’d write me, that’s all. I handed her tissues, wrapped my arms around her. Just as well, I said, in a half-hearted attempt to make her laugh, I would have said no to your marrying a drummer anyway.

 

August

What I can tell you now after all these years is that two weeks into August and with no word from Bruce, I finally persuaded Kerry into one last Ladies Night at the Holiday Inn. That night, she dared to dance with strangers. The Holiday Inn became her laboratory of love. She flirted and finally relaxed in the arms of a salesman from Ohio. He was telling her how beautiful she was and she was laughing. Only I knew she wasn’t really laughing…she was aching for Bruce, and this salesman from Cleveland with the greasy hair, long sideburns, and clip-on tie was a lousy substitute no matter how many whiskey sours she’d downed.

When we got home, we crept past her father’s truck where he was sleeping and tiptoed into the basement. Too drunk to lie down and risk the spinning bed, we sat on the sofa. Kerry pulled her knees to her chest and began to cry. I put my arm around her. I miss him so much…why hasn’t he written…God, I need him…. And then she kissed me. I leaned backwards, but she moved for me, pressing her mouth against mine, her tongue searching for mine in a way my mouth had never been explored, then, or since; her lips were soft and full and warm and with the sweetness of the whiskey sour mix still on them. I felt myself leaning into her to lick the sweetness from her mouth, but this appeared to have stung her with the reality of what we were doing and she pushed away from me to the opposite end of the sofa. Not once in all these years did we speak of this.

The last summer Saturday of ‘77, Kerry and I sat in her kitchen, outlining the assets we could take to an apartment. Hung-over from a keg party, we were nibbling on the sausage balls her mother had made for breakfast.

In the left column, Kerry jotted bed, dresser, and hope chest. She drew a question mark by kitchen table and chairs, and mumbled something about a promise from an aunt. My column included bed, dresser, and an old sofa from my mother.

We spent the entire afternoon at Kmart, pricing dishes, silverware, and towels, because I was too chicken to tell Kerry that I had sneaked back downtown to the recruiting office and joined the Marines. That I’d had a hard time, too, convincing the recruiter I wasn’t running from the police. But I was running. I was running to save myself from all the drinking, from the small-town life, from the strangers at the Holiday Inn, from Billy, and from Kerry. I should have guessed that the next night Kerry would sob and say I was just like Bruce who had shipped out on her, just like Sheila who had abandoned her, and that she would wrap her arms around me at the Mill Mountain Look Out Point, city lights winking back, and that I would grow more and more fearful with each second in her arms that she would and wouldn’t kiss me again.

But in the Kmart, I continued to call out prices of dishtowels and shelf paper as Kerry recorded them in her notebook. She helped me pick out a new dress for what would be my last date that night with Billy.

At the restaurant, Billy and I crossed an arched, red wooden bridge that extended over a stream alongside the building. At the top of the bridge, we paused to look at Koi so anxious for food that their mouths broke the plane of water and made soft squishing sounds.

Inside, we sat by a window with a view of the stream and bridge. Billy ordered from the French menu for both of us. He filled my glass with wine and talked about how this had been the best summer of his life. He reached for my hand, turned it over, and dropped a black velvet box into my palm. Now, you’ll have to accept this, because I’m calling it a graduation gift. He was smiling, looking too innocent to hear the news I was about to deliver at the end of our evening. Open it.

Inside was an intricately carved gold ring that supported a black onyx. Billy lifted the ring from the box and read the inscription: summer of ’77.

Later that evening, we drove through the city in his Triumph convertible with the top down. The giant star atop Mill Mountain was a white blaze of false security. Above the roar of wind, Billy shouted he was heading toward an orchard on Highway 604 to make love to me under the peach trees. How well I knew that road. My family, before the divorce, had lived in a 1920s bungalow on a hill overlooking the highway. At night, headlights from traffic rounding the curve before our driveway skittered across the walls and ceiling of my bedroom.

As he drove, Billy talked about our future, about setting me up in an apartment of my own, about how we would see each other whenever he could get away. He could not see I was crying from sadness and relief. We were still moments away from lying on a blanket under the peach trees, surrounded by the decay of rotting fruit, and from me telling Billy this was where the summer of ’77 was ending and where real life was beginning. The ring around my finger felt tight, confining. For a moment, I plotted to secretly bury the ring under a peach tree before leaving – it would be dark, he wouldn’t notice as he fumbled for his pants – and then returning in a year to uncover how it had been changed.

He downshifted through the curves, passing one peach orchard, preferring another farther down the highway, and I realized he had chosen the orchard just beyond my childhood home, the peach orchard where Kerry and I, on prom night in May, drunk, had driven wildly among the rows of flowering peach trees as if we were being chased by demons. Billy whizzed past the 1920s bungalow. I looked up the hill toward the bedroom windows that had long ago been mine and wondered what had happened to the little girl who once dreamed up happy stories about the people driving by.

 

 

Tracy Crow is a former Marine Corps officer and an award-winning military journalist. Her memoir, EYES RIGHT, about her experiences as a Marine journalist during the groundbreaking 1980s, is forthcoming in 2011 from the University of Nebraska Press. Her essays and short stories have appeared in the Missouri Review, Mississippi Review, Puerto del Sol, and others, and have been nominated for three Pushcart Prizes. Her short story, “Natural Selection,” based on events from her life as a Marine, was recently anthologized alongside work from Tim O’Brien, Tobias Wolff, and Kurt Vonnegut in the Press 53 collection, Home of the Brave. Tracy earned her M.F.A. from Queens University of Charlotte, and teaches journalism and creative writing at Eckerd College in St. Petersburg, Florida.

“Shot Through the Heart” by Jim Ruland

dahlias and hypodermic
Image by Dawn Estrin, 2010.
(See also “The Impostors” by Sarah Kunstler.)

I didn’t mean to get high.

It started with a twinge in my shoulder. I’ve had bouts of lower back pain brought on by too much exercise after not enough of it, and the discomfort was similar, only this time it was in my shoulder. By the time I got home from work, the twinge had turned into a throb, like the muscles were flexing in the wrong direction. I took some aspirin, camped out on the couch, and waited for the pain to go away. But it didn’t go away. It got worse.

It was the strangest thing. I could move my arm and not feel a thing, but if I twisted it in a certain way, it sent spastic jolts up and down my arm. The weird thing about it was I hadn’t injured my shoulder, exerted myself during exercise, or even slept on it funny.  I thought of one of my late grandfather’s favorite jokes:

A guy goes to the doctor. “Doc, it hurts when I do this.” The doctor looks him over.  “Then don’t do that!”

So I didn’t do that, at least for a little while, but when I tried to get up from the couch the pain was crippling. I called my wife on the phone and told her my symptoms.

“Gee,” she said, “I hope you’re not having a heart attack.”

Oh shit. I thought of all the articles I’d read about guys having heart attacks and not realizing it, and causing all kinds of damage to their aorta in the process. I’d always wondered How can you have a heart attack and not know it? Was this what was happening to me? I didn’t know much about cardiac arrest, but I did know shooting pain in the left arm was one of the symptoms. But a heart attack? Really?

My family had a history of bad tickers. Both of my maternal grandparents died of strokes before my mother turned 16. I thought about the grandparents I never knew. I thought about my new marriage and young daughter and the boatload of money I spend on health insurance. That settled it. When my wife got home, I asked her to take me to the emergency room.

As soon as I stepped inside the hospital, the doubts came creeping back. There’s nothing wrong with me… I shouldn’t be here… The people in the waiting room are much worse off…

Except there was something wrong with me. By this time, I could barely move my arm. I held it pressed to my chest like it was broken. When the nurse who checked me in asked me to rank my pain from one to ten, I said five. Then he offered me some vicodin. I said, No thanks, and told him I’d wait until I saw the doctor. My wife admonished me for downplaying my pain.

I had my reasons. I hadn’t taken a single drug or drop of liquor in exactly nine months. In the time it takes to make a baby, the strongest thing that had passed my lips was a double espresso. I’d gone to countless meetings and listened to hundreds of people give advice on how to stay clean and sober, and there I was in the hospital where they were passing out pills like potato chips. It was a regular party in the ER, and my wife was urging me to jump right in. I felt deeply conflicted about all this, and I didn’t know what to do.

Cardiac cases get top priority at the ER, so before I could re-think my position on the vicodin, a German nurse whisked me away to a bed. After my wife helped me put on the gown, the German nurse came back with a sling for my arm. A Filipina nurse’s aide prepped me for the EKG and hooked me up to the machines. A male Filipino doctor fired questions at me about my symptoms. He was blunt in his assessment:

“I don’t think you’re having a heart attack, but I’m not taking any chances. So I’m going to give you some morphine, okay?”

I nodded, but on the inside, I felt like a guttersnipe in a Charles Dickens novel, begging thanks and weeping gratitude. Bless you, good sir. God bless you!

A Filipino nurse took my blood, plugged me into the IV, monitored by vitals on the flight deck. Every few minutes he’d come by to see how I was doing. Frankly, I was annoyed. I’d never had morphine before, and I wanted to enjoy the ride, not answer a million questions. It’s not like I’d dropped acid and the LSD was going to come on like gangbusters. And then the morphine came on like gangbusters.

There was nothing gradual about it. I’ve used the word “rush” to describe passing into an altered state, but none of those experiences came close to this. It felt like a wave passing through me, a slow-motion current that flowed through my body and went streaming upward. When it reached my head, I felt flush like a vessel that had been filled to the brim, only the substance was energy and I was overflowing with it.  I expelled the excess through my mouth, nose, and eyeballs, and when that didn’t happen fast enough it took the top of my head clean off.

“Wow.”

“You look better,” my wife said. “How do you feel?”

“High.”

Why lie? My head was feeling amazingly kite-like. I was way, way up there without a hint of turbulence. Yet I could still think rationally, and speak lucidly.

“How does your arm feel?”

Strangely, my arm felt the same. While the rest of my body felt completely relaxed, the pain in my arm continued unabated. If anything, I felt more uncomfortable than before. I passed this information on to the Filipino nurse when he came back for an update. “Hmmm,” he said, “I’ll get you something stronger.”

I mentally retracted my previous annoyance with this very wise and generous man.

A Caucasian male x-ray tech took my x-rays. My brother is an x-ray tech, and I tried to make small talk, but carrying on a conversation was difficult. The words burbled through my head, but getting my mouth to cooperate was a different story. A Latino hospital administrator took my money, and a Latina education officer asked me about my drug use, which was nonexistent. I’d been waiting for someone to ask me this all night, and was eager to out myself.

“I’ve been clean and sober nine months,” which is a weird thing to brag about while loaded on morphine.

“Congratulations,” she said.

The nurse’s aide came back with good news, and by good news I mean Dilaudid.

If the morphine was a wave, the Dilaudid crept in like fog. Sneaky and cat feety. I didn’t feel it working its way through my body the way I’d felt the morphine. I didn’t feel anything at all. The pain didn’t go away. It was just gone.

A television mounted above my bed leaked bullshit, but the screen faced away from me so I didn’t have to watch it. I couldn’t hear the TV either, even though I knew it was on because it captivated my wife’s attention. It reminded me of the time I tried to carry on a conversation with my friends at a bar after drinking way too much cough syrup. I couldn’t hear a word they said, even when they shouted directly into my ear, yet I could discern with perfect clarity the lyrics blasting out of the juke box. Shot through the heart, and you’re to blame, you give love a bad name (a bad name).

At the time, this was undoubtedly true. I did give love a bad name, but now I was focused on the whole shot-through-the-heart thing. I tried to concentrate, but was distracted by the rush of water coursing through invisible pipes, the woman in the next room who sounded like she needed drugs more than I did, nurses coming and going, asking questions, giving instructions, their departure punctuated by the rattle of the curtains that partitioned the rooms. The curtains were fascinating, and worthy of further study. Decorated with gigantic purple dahlias, they undulated in an invisible breeze.

Me: Look at the dahlias, big purple dahlias…

My wife: They’re dandelions.

Me: But they’re so big. And purple.

My wife: They’re not purple, Jim, they’re blue.

I’m not accustomed to winning many arguments with my wife, and the prospect of prevailing while under the influence of morphine and Dilaudid, a combination a friend in Arkansas who has seen the inside of numerous ERs calls the “Snack Pack,” seemed dubious at best. Besides, I didn’t want to argue with my wife, who seemed more beautiful, caring, and patient by the minute. But I took photographs of the curtains, for documentation. (They’re blue.)

The Filipino doctor returned with the data from the EKG:  I wasn’t having a heart attack. My heart was fine. He advised me to make an appointment with my general practitioner, and released me. By the time I signed all the paperwork, and changed back into my street clothes, it was well past three o’clock in the morning.

“How’s your pain?” my wife asked.

“What pain?”

“You are something else.”

With one arm in a sling and another wrapped around my wife, my heart never felt better.

 

 

Jim Ruland is the author of the short story collection, Big Lonesome, and the host of the L.A.-based reading series Vermin on the Mount. He lives in San Diego with his wife the visual artist Nuvia Crisol Guerra.“Shot Through the Heart” first appeared in Razorcake Fanzine and is reprinted here with permission.

 

“All Roads Lead to God” by Barb North


(painting, Occulus by Joan Cox)

I was born Jewish and raised Catholic… which is a lot of guilt.  And different guilt. Catholic Guilt: Everything you enjoy is a sin.  Jewish Guilt:  Everything you enjoy will hurt your mother.

Actually, I was born Jewish, went to Catholic boarding school, baptized Lutheran and confirmed Episcopal.  One summer I was a Methodist.  That was all by the age of 15.

For my first six years, all I knew about was Jewish.  We wore Jewish Stars, lit candles and said chhh AND we got eight presents for Hanukkah, Chanukkah.  Then I found out some people were not Jewish.  Some were Shiksas.  I learned that when my widowed  Dad married one.  We stopped going to Hebrew school, stopped lighting candles and got a Christmas tree.  My relatives were not happy –so we stopped –seeing my relatives.

When I was eleven, the Shiksa was tired of kids so I was dropped at the front door of a convent.  Sister John Michael, the first nun I’d ever seen, introduces me to my new class.  “This is Barbara and she’s Jewish.”  I am welcomed with a warm GASP  I have no idea my people killed their savior.  Then Kathy Fleck, the other “Non-Catholic” identifies herself but points out she’s not Jewish… she’s Protestant.   Whatever that is.

Here’s how Catholic looked to an eleven year old Jewish kid:  The next morning we MARCH… over to the church.  The other girls have little white doilies on their heads.  As we’re going into the Church, I am accosted by a panicky nun who bobby pins a piece of Kleenex to my head.

Then there’s the “stand –sit- kneel” routine that is triggered by a repeat and answer sing-along led by a man in a pink satin dress.  Kathy Fleck calls him Father.  My Jewish Dad does not wear dresses… but apparently her dad does.

The song leader starts doing some hokus-pokus over a wine glass and everyone lines up in the front of the church.  They kneel, stick out their tongues and get a Necco Wafer.  When I get in line, another “nun panic” happens.  They do not want me getting that Necco wafer.  Later, I learn that the wafer is actually the body of the guy my people killed.  I guess they didn’t want us to eat him too.

Again everyone lines up— I guess for seconds…. so I stay kneeling.  But the nun who pinned my Kleenex pushes me into the line.  Yippee, I get a wafer now.   WRONG.  The Father guy in the dress is walking along the railing muttering something about Dominos and putting his black thumb print on everyone’s forehead.   It’s Ash Wednesday.  Apparently Jews qualify for ashes.

I spent four years in Catholic Boarding School, and I learned all the rules… especially the one that said I couldn’t go to Heaven ‘cause I wasn’t baptized.   Shit, I couldn’t even go to Purgatory and work my way out.  Straight to Hell, unless I could work the “Limbo loophole.”  Not the dance.  Limbo is where all the babies go who would have been baptized if they had only known.  I bought all of this.

The Catholic kids went to confession to clear away their sins.  The nuns made me go to confession, but I wasn’t allowed to confess because I had “Original sin”.  It blocks forgiveness.  I was supposed say “I’m a non-Catholic and I’ve come for your blessing.”  But once the priest found out I was Jewish, no more confession.  I was taking up too much of Father’s time.  I may not have been Catholic, but I felt Catholic guilt from that one… wasting a priest’s time.  Or maybe it was Jewish Guilt.

When I started High School, my dad divorced the Shiksa and married the daughter of a Lutheran Minister.  She was going to have a baby, and we would be a family.  I moved home.  No more convent.

My dad and his wife fought about the new baby being baptized. My dad lost. So they baptized all of us Lutheran.  I think they got a group discount.  I was happy. Finally I was getting rid of that Original Sin and I could start working on the Heaven thing with a fighting chance.  Not only was the Original Sin gone, so was all the other sin on my soul… fifteen years worth. No Guilt. Thank you Jesus. I had a clean slate. That fact kept me a virgin all through High School. I wanted that slate to stay clean.

Lutherans had better songs, like Amazing Grace and Onward Christian Soldiers.  No Necco wafers… bummer… pieces of matza. Isn’t that Jewish?

Just as I was getting that the Body of Christ was Matza,  my stepmother moved up socially and made us all Episcopal.  Episcopal was like Catholic in English with a married Reverend instead of a single Father who also wore a dress.  And they used bread and dipped it in wine… no wafers, no matza.

So what Am I now?  Well, I married a Jew, and I feel Jewish. It’s an ethnic thing. After all, if Hitler comes back, having been baptized would never save me. But I do believe in Jesus.  I can’t unring that bell.

I want to belong.  I’ve tried a bunch of Christian Churches but never found the “right fit.”  Some of them say things that are anti-Semitic, or anti gay or they tell me who to vote for.  And yes, I tried Jews for Jesus.  Toooo— Jewish for me. .  Mostly I go to Church for the music.  Sounds sort of like buying Playboy for the Articles, huh?

I just celebrate everything that honors a Creator. You can name it God or Jesus or Allah or Buddah or I Am or He or She, I don’t care.  My religious background has never been confusing to me.  They’re all so similar.  I can find God in any of God’s houses.  When Easter and Passover are the same week, we have an Easter/Passover Seder.  Our ceremony honors the common ground.

My daughter was raised to know she’s a Jew, exposed to church, and even attended an Episcopal schoolShe threw in some Eastern and Pagan beliefs to create her religion, which is different from mine. But like mine, it has no specific name.

She’s never been baptized. I feel  Jewish AND Catholic guilt for that one.  What kind of Mother doesn’t erase her kid’s Original Sin? But really… baptism should be her decision to make, not mine.

Religion can be such a great thing to uplift people, help them get through the uncertainty.  It’s so weird to me that people care which one you are. There is room in Heaven for everyone. Water doesn’t get you in. Neither does your choice for president.

I wear this Star of David with a cross inside.  I thought it embraced everything, but I discovered it just pisses everyone off.  People want to know what you are.

A Jewish cousin tells me I am not a Jew, even though my parents were Jewish and Israel would let me in, no questions asked. He refuses to come inside our house during December because we have a tree.  My father-in-law told me that he didn’t want to leave his money to my husband because I might get my hands it and contribute to the Nazis.   What?? I’m a Jew.

I guess I’m not accepted because I mixed things up. I’m not a purebred. To Christians I’m a Jew; to Jews, I’m a traitor.

But my Dad started the whole thing. And here’s his Karma. He died an Atheist, was buried in an Episcopal Churchyard, has a memorial stone in a Jewish cemetery and a plaque in a Catholic Church.

So what have I learned from all this? That God, in the end, has an amazing, awesome, incredible… sense… of humor.  And I know one thing for sure: my God is big enough to include everyone.

 

 

Barb North, is a mediator, conflict coach and negotiator.  She has also designed and delivered more than 2,500 trainings in such areas as Conflict Resolution, Mediation, Communications Skills, Acting, Couples Communication, Improvisational Theater, Speaker’s Skills and Stand-Up Comedy.   She has written and produced corporate training films, led seminars, retreats and facilitated group discussions.  A  keynote speaker and guest on such television shows as NBC’s The Other Half, Adelphia Cable’s Conflict Line, Barb is particularly skilled at working one-on-one with parties in conflict.

The Epidemic of ’53

The ride itself was not a long one, two hours at most. Such significance was attached to it in later years that it seemed to Billy as if a caravan journey from ancient Tyre to the land of Hind would have been more brief.

Searing August held the land in thrall. The man-mites coursed the burning pavements and the tar-pit streets in a weary plod, searching for oasis-like relief from the torpid, scorching day. The hospital orderlies grunted inarticulate curses at the sun, the heavy, awkward stretcher that grew heavier by the minute and their miserable fate at having to work, instead of being able to join the mass city exodus to the beach. They kept up a constant clamor about the delights they were missing at the fabled seashore.

The very word “beach,” to the unenlightened, conjures up an image of deep blue, tropical waters, rolling rhythmically upon a white-sandy shore. Coney Island was nothing like this serene image. Visited by the empty beer-can scattering tribe of man, Coney Island was an arena of delight for ten-thousand devils, fiendishly gloating over the tortures inflicted daily on all who were foolish enough to enter this arena of torment. First the bold adventurers ran the gambit of the boardwalk, bounded on one side by food stands selling all the viands that clog arteries; cotton-candy, hot-dogs, french-fries, soft-drinks, beer and ice-cream. On the other side, there was a rusting iron fence overlooking the beach, with an occasional pay telescope for the convenience of the optically challenged to peer at the bathing-suited maidens without having to venture into the fray.

Next, visitors descend a flight of stairs leading to the beach, pausing to shed their shoes before they became filled with coarse, grating sand. Then, they pursue a course designed to leave them as close as possible to the inviting water, followed by the indignant shrieks of outlying fragments of the dense mass, unappreciative of  possessions and persons being trod upon by sand-burned feet, echoing behind them. Finally, there was the spreading of the blanket, disrobing, racing across the hot sand and plunging into icy water, splashing around briefly, and then coming out to lie on a blanket atop gritty sand containing the discarded refuse of ten thousand fellow sufferers. The excursion culminates in broiling in the baking sun until it’s time to return to hot, uncomfortable homes. This was what our faithful bearers, unhappy with their princely burden, yearned for.

They had deposited the frightened boy on a traveling stretcher, in the hearse-like ambulance. Billy thought of the many times he had seen similar vehicles racing through the city streets, siren wailing, carrying someone to the hands of crisp, efficient doctors, who he imagined would coolly mend battered and broken frames. With the feeling that this shouldn’t be happening to him, and still finding it difficult to accept that he had the dreaded disease, he carefully watched the orderlies for any clue to his condition.

The ambulance drove along the waterfront section of the Belt Parkway, through the drab greyness of one of the many tenement neighborhoods of Brooklyn. Trapped on the uncomfortable traveling stretcher, Billy craned his neck so that he could see the ancient, rusty freighters loading their mysterious cargo that would go to strange, exotic ports of the earth. Then they raced through the tiled smoothness of the Battery Tunnel, with the faint pressure beneath the river pressing on his ears and the exhaust stench of the noxious engine fumes filling his nose and throat with a stinging touch that made his eyes water.

Finally, after feeling that sunlight was forever lost, they came out of the tunnel and Billy saw the large sign advertising gasoline greeting the jaded traveler entering Manhattan. They drove up the cobblestoned ramp, with Billy breathing a silent prayer to beat the automobile racing alongside his once ambulance, now racing car. Urging his heroic driver to go faster, despite the risk, then accepting defeat as the high-powered car of his opponent, Crash Kelly, roared past with a dangerous burst of speed.

Billy found consolation looking at the great, sleek ocean liners, snugly secured to vast wharfs jutting out on the dark flow of the Hudson River. On the far side of the river, the unknown land of New Jersey was gaudily bedecked with huge billboards and neon signs, blatantly attracting attention to the virtues of their products. Tall water, gasoline and oil towers stood awkwardly on craggy cliffs, surrounded by grim factories and warehouses. In the distance, there was the magical allure of an amusement park, whose wonders and delights had never been tasted.

On the New York side of the river, Billy watched with yearning eyes when he saw the fast-moving bodies of young boys playing ball in the parks that bordered the highway, each of them separated by ordered swatches of green. His mother spoke, breaking the reverie of remembered games. “The rehabilitation hospital is supposed to be very nice.” ‘How could a hospital be nice?’ he thought, nodding vaguely. His mother retreated into her own thoughts again. He tried to think of something to say indicating interest, but was distracted when he saw the George Washington Bridge connecting them to the unknown world growing larger, as the ambulance sped on.

They went through a series of sharp turns, then entered the access road leading across the vast, shiny structure. Billy looked down at the water and saw small boats chugging up and down river. Their remoteness, due to the height from which he was looking, made each boat seem like a tiny realm inhabited by sprite-like creatures. The ambulance paused as the driver paid the toll, then they continued on the road, with turnoffs leading to turnpikes, thruways and highways, each one preferable, but the driver, with malicious cunning, found the road that led to the hospital, where Billy would spend the next year of his stolen youth.

As they drove on, Billy stared with avid hunger at the boys seen momentarily in the small towns they passed, running and playing with abandon. This brought /images of himself and all the games and activities of his childhood, inexorably vanished with the coming of polio. He watched the trees bordering the road with their leaves turned yellow by the hot, pulsing sun. When the clouds occasionally parted, he could see the deep, flowing tides of the Hudson River, making his past life seem distant and strange. Higher and higher they climbed, as the road went into the Catskill Mountains and he looked upon the vastness of the unknown land and fear was born; the peculiar fear that comes when one first painfully learns that the carefree, unthinking time of youth is forever lost.

They passed a faceless small town and the driver, in venomous perversity, remarked: “We’re just about there.” Then the boy knew that this was no tortured nightmare, with salvation imminent by awakening. He began to accept the full significance of his condition for the first time; he was paralyzed.

The ambulance turned across the highway and went up a steep, narrow road bounded by slopes of seared grass. He saw a drab, grey and white columned building that looked like a shabby plantation in the movies. They passed a blur of low, red-bricked buildings that all looked the same. They stopped by the building which he knew would be his home. His stretcher was wheeled up a ramp, through a door to the ward nurse’s office, then into a temporary isolation room where he was placed on a bed.

His mother, with affectionate and tender words, said farewell, promising to visit as soon as possible. The boy saw the anguish and unspeakable torment in his mother’s eyes, but was too young to understand that affliction is a searing pain to those who love the afflicted one. So he watched her go, unaware of her isolated anguish during the long, silent ride back to the city, unaware of her impotent and frustrating vigils to come in the stillness of long, sleepless nights, and unaware of the agony brought about by the crippling of the child of her flesh. And the boy felt the first dagger-thrust of aloneness that would bind him adamantly for the rest of his life.

The New York State Adaption Institute is located north of New York City, upon a hill that overlooks the Hudson River. It sits on the ancient site of one of the many battles George Washington lost in the Revolutionary War. The institute consists of red-bricked buildings with green-tiled roofs that had a factory-like efficient appearance, shaped roughly in a quadrangle, with outcroppings of buildings including a laundry, resident personnel dormitories, and others whose mystery was never penetrated. The buildings were surrounded by neat but scraggly grass patches, giving the entire area the appearance of a sterile, small town college, where the local progressive citizenry might send their barely functional offspring to incubate and not embarrass the family.

The buildings in the quadrangle comprised the working area of the institute that the patients had contact with. They included two main ward buildings; one for male patients, with one floor for those over sixteen years of age, called the ‘men’s ward’, and the other floor for those below sixteen, called the ‘boy’s ward’. The building for female patients was similarly arranged.

Once he was left alone, he lay there on the bed petrified and silent. His mouth was dry in an agony of fright. The doctors had said that he would never walk again. The words burned through his brain in hot, unbelievable flames that consumed all his courage, all his strength. It was just a few days ago, running down the street with his friend Tommy, never knowing that it would be the last wild use of his limbs. He didn’t want to recognize that he was the immobile body concealed under the covers, already taking on the look of the imprisoned. He stared from captive wounded eyes, asking the same question over and over; ‘Why me?’

Darkness fell, bringing the first hospital night for the boy. Lights suddenly flared, throwing grotesque, hovering shadows on the bile-green walls. The scuffing footsteps of nurses in the hallway brought him memories of recent summer nights and the distant whispers of unknown strangers, passing in the darkness. Nurse Wheeler, the night ward nurse who he would get to know well and who had grown dismal from the sufferings that each night brought, stopped at the door of the isolation room. “And how do we feel tonight?” she mumbled, then hurried on without waiting for an answer. And the night slowly passed and he lay alone with his new unmoving body as the hours crept by, and he struggled to endure the fearful, sleepless watch. And when no sleep came no dreams came and he was trapped in his inert flesh with no hope of escape.

He remembered the terrible events of the last two weeks that brought him here. He had been working as a junior counselor in a day camp in Brooklyn. He was fifteen years old and it was the first job that gave him responsibility over others; he was thriving on it. He had worked as a bicycle delivery boy at the age of eleven, getting up each morning at 5:00 A.M. to deliver the Brooklyn Eagle to its enlightened readership. He had been the youngest and smallest delivery boy, suddenly introduced to the carnivorous world of work, bullied and harassed, until he learned how to deal with his peers. Two years later the demise of the Eagle ended his ride. When he was fourteen, a neighbor got him a job in the mail room of Warwick and Legler, a politically connected law firm, that included John Foster Dulles as a senior partner, a powerful player in Republican circles. Billy was politically ignorant and didn’t grasp the stature of the firm and no one bothered to educate him. So the summer passed in mechanical chores performed by rote, although he learned how to interact with sophisticated adults.

In the summer of ’53 he was strong, fit and full of juices. He had joined the high school gym team the year before as a sophomore and had blossomed physically. He was a shade under six feet, with curly brown hair and intense brown eyes that hungrily probed everything around him. He had a striking rather than a handsome face, a persona that instantly attracted friends and enemies, and a growing confidence in his abilities. By the second day of camp he had established himself by the assured way he did whatever was asked of him. He was treated the same way as the older counselors, the college boys, and despite their difference in years, felt equal to some and superior to most. By the end of the first week he was flirting with three girls, the youngest of whom was seventeen, and he had a short, but exciting sexual encounter with a girl of twenty-two.

For the first time in his life Billy was happy. He came from a poor family, with a harsh father who took out his failures and frustrations on his son. Only recently had he become strong enough to put an end to the oppressive beatings that had gone on since early childhood. Now his father still cursed and yelled at him, but it was a minor annoyance compared to regular violent attacks. His father never struck his mother, but she had been worn down by his endless verbal assaults. He had hated his mother for not protecting him when he was a child, but he finally recognized her inability to deal with the ugliness of confrontation and now felt sorry for her. He was doing well in school, getting good marks and he had actually made some friends. He had a series of girlfriends, several of whom significantly added to his sexual education. He started to believe that there might be a tomorrow for him, up to the day he got sick.

He hadn’t noticed anything physically significant in the second week of July. He went to work, tended the kids, flirted with the girl counselors and was really enjoying himself. He came home one day and his mother remarked that his face seemed flushed. She felt his forehead and told him he was burning up. He felt alright and started to go out for the evening, but she insisted he see the doctor. She phoned the family physician, Doctor Pearlman, who had taken care of their family for years. He urged her to bring Billy to his office immediately. The country was in the midst of a polio epidemic that was terrifying people everywhere, particularly in the big cities. When Dr. Pearlman made a preliminary diagnosis of polio, Billy thought he was joking. “Are you trying to scare me?” he asked scornfully. “I feel fine.” But it was no joke. The doctor sent for an ambulance that took Billy to Kingston Hospital and an isolation room.

Despite the doctor’s assertion and the contagious warnings on the doors, Billy still felt fine. After lying on his bed for two hours with nothing to do, he got restless and went for a walk. When he got back, the nurses, doctors and administrators were frantic and screamed at him to get back into bed. He began to understand how lepers felt. They put him in restraints and gave him a spinal tap, an agonizing experience, confirming the diagnosis. When he woke up in the morning, he was completely paralyzed from neck to feet. He didn’t believe it at first. It was only when he tried to move and couldn’t that the horrifying reality begin to sink in. He had no idea what to do or think, so he retreated to that inner place that let him endure his father’s beatings. The doctors were pleased to tell him that morning that he would never walk again. He couldn’t believe that they could say something like that and his “Fuck you. I will,” was not received cordially. But he didn’t care and vowed that he would walk again, no matter how long it took. The doctors spitefully told him that as soon as he was no longer contagious he would be transferred to a rehabilitation hospital, somewhere in upstate New York.

So here he was at 5:30 A.M., trapped in his bed, when Nurse Harmon, the ward nurse who he would later come to detest for her callous, frigid indifference to the patients, brought in the juice cart. There was a limited choice; concentrated orange, tomato, or grapefruit, in tiny cans dripping with early morning sweat. “Do you always bring juice this early?” he asked. Nurse Harmon stared at him coldly and ignored his question. “Orange, tomato, or grapefruit?” she asked implacably. “Orange, please.” Their eyes locked and the roots of conflict were born. “You didn’t answer me. Why do we have to get up so early?” She glared at him, hands on hips. “It’s ward policy. Are you going to give me trouble?” He managed to bite back a smartass retort. “No. What happens after juice?” “We wait until breakfast.” “When is that?” “7:30,” she answered, looking at him challengingly. He didn’t respond, beginning to realize that he was trapped in an alien world, with unknown rules.

The wait until breakfast felt interminable. He started to doze off several times, but each time Nurse Harmon appeared, as if by remote control, and stridently said: “No sleeping before breakfast.” “Is there something I have to do?” he asked reasonably. “No.” “Then why can’t I sleep?” “Ward policy. Do you have a problem with that?” He decided not to argue with her until he knew more about the place. “What happens after breakfast?” She stared at him for a moment, then answered in a monotone: “Toilet and personal hygiene at 8:00. School from 8:30 to 12:00. Lunch at 12:30. Physical therapy from 1:30 to 2:30. Hydro therapy from 3:00 to 4:00. Occupational therapy from 4:30 to 5:15. Dinner at 5:30. Ward lights out at 9:00 on the boy’s ward, where you’ll be moved after dinner. Questions?” “I can’t move. How can I do those things?” “This is a rehabilitation hospital,” she explained scornfully. “We’ll help you.” “Oh.”

The only palatable part of breakfast was the ward attendant who fed him. She was a local girl, who in another section of the country would have been a hillbilly. She had stringy brown hair, a pale face, washed out blue eyes, but a ripe body that swelled in the appropriate places. The corn flakes were pasty, the milk watery, the breakfast roll stale, the butter tasteless, but her hand that casually stroked him as she fed him with her other hand, made him forget what passed for a meal. “What’s your name?” she asked nasally. “Billy. What’s yours?” “Lizzie Jo. But you can call me Liz.” And while they talked her hand kept wandering his body and he didn’t know what to do or say. “This your first day?” she asked, while her hand asked something else. “Yeah. What kind of place is this?” “It’s a hospital for paralyzed people.” “I know. I mean what’s it like?” “You’ll find out,” she answered with a giggle. “I’ve got other patients to feed. See ya.” And off she went, leaving him trying to figure out what she was up to.

The rest of his first day at the hospital was as strange as breakfast and passed in a blur. The school teachers treated their physically dysfunctional students as if they were mentally challenged. The level of classroom work was designed for the retarded and that’s how it was presented. He didn’t say anything as he tried to understand what was going on. His unmoving body was shuttled from therapy to therapy. At physical therapy, Stan, a short, stocky, extremely hairy man, seemed to take pleasure in stretching Billy’s limbs until he screamed in pain. Then he explained how it was for his own good. By the end of the day Billy was so exhausted that he had no objections when the lights went out for the night. He lay there in the darkness feeling the shame of being processed like a piece of meat, with as much consideration for his sensibilities. Just before he fell asleep, he vowed to himself that he would deal with this nightmare and someday walk again.

Sleep was an intermittent torment of terrifying dreams of pursuit that he couldn’t escape. A band of ravenous wolves chased him across a snow-covered mountain. He ran faster and faster, but so did the wolves. They caught up, surrounded him and were about to pounce, when he woke up in a cold sweat that he was helpless to wipe off. He lay there quietly trying to calm down, until he drifted off. A group of brutal-looking men threatened him on a surreal city street. He turned and ran and they followed. The street got narrower and narrower and they got closer and closer, cornering him in a dead end. They reached out to grab him and he woke up again in a cold sweat.

He didn’t dare go back to sleep after that and lay awake, a prisoner in his immobile body. He couldn’t move, so all he could do was ask himself why this happened to him. He didn’t know what would come next, so for the first time in his life he tried to pray. He didn’t know how to do it, so he just asked for help. There was no reassuring sign, or soothing voice and he tried not to feel sorry for himself. Suddenly the harsh fluorescent ward lights flashed on, blinding him momentarily. The cold, grating voice of the ward nurse snapped: “It’s 5:00 a.m. Time for juice.” When the cart reached his cubicle, he asked: “Why do we have juice now? It’s still dark out.” She glared at him implacably. “Hospital routine. You’ll get used to it. You can go back to sleep until 7:00.” Instant antipathy flared between them, but they said nothing more. A moment later she put the lights out and he began to understand that he was in a battle and would have to find some way to survive this alien world.

 

Author Unknown. If you are the author of this essay or know who is, please let us know at r.kv.r.y.editor(at)gmail(dot)com. We lost records when the old website imploded, and would like to fully credit all authors who have generously shared their work with us. Thank you.

 

“Mediators Beyond Borders: Pathways to Peace and Reconciliation” by Kenneth Cloke

“We will have to repent in this generation not merely for the vitriolic words or actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men … and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.” 

~Dr. Martin Luther King, Jr.

While listening to news about the latest disasters from wars to terrorist attacks
around the world, I sometimes fantasize about what would happen if, instead of
dropping bombs on civilian populations, mediators by the tens of thousands
were parachuted into war zones to initiate conversations across battle lines; if,
instead of shooting bullets, we organized public dialogues and shot questions at
each side; if, instead of mourning the loss of children’s lives by visiting equal or
greater losses on the children of the enemy, we became surrogate mourners,
turning every lost life into the name of a school, hospital, library, road, or olive
grove, dedicated to those who died because we lacked the skills to get along.

I realize these are wishful fantasies, yet within their whimsy lies a startling truth
that surfaces when we ask: what would we do after parachuting in once we hit
the ground? We can then begin to see that it is possible for us to have an impact,
even on the willingness of embittered, intransigent opponents to avoid war and
terrorism by building people’s capacity to promote alternative ways of
expressing, negotiating, and resolving their differences. I began referring to this
idea as “Mediators Beyond Borders.”

Conflict as a Border or Boundary

All conflicts take place between people; that is, at the borders or boundaries that
separate individuals, cultures, organizations, and nations. Every conflict can
therefore be regarded as creating or reinforcing a border or boundary that divides
us, drawing a line of demarcation that separates us into opposing sides,
antagonistic positions, alien cultures, foreign experiences, and hostile camps,
isolating and alienating us from one another.

Yet every boundary is also a connection, a potentially unifying element, a place
where two sides can come together. As a result, we can therefore regard
resolution as a consensual crossing of the borders and boundaries that separate
us. Non-consensual border crossings are experienced as boundary violations,
and may be vigorously resisted. Consensual border crossings, on the other hand,
are experienced as acts of empathy and friendship, indicators of love and
affection, and precursors to collaboration, problem solving, forgiveness, and
reconciliation.

Conflict, in this sense, is a chasm cutting us off from our own commonality. It is a
fault line isolating us from our estranged family, a schism within wholeness. As a
result, conflicts can be prevented, resolved, transformed, and transcended by
identifying the boundaries that separate us, and consensually crossing them; by
communicating across the internal and external borders we have erected to keep
ourselves safe; and by using empathy and compassion to dismantle the sources
of opposition to the Other within the Self, and within the systems we have
created to defend ourselves from others.

There are two principal reasons for doing so: first, to create positive, enjoyable
learning relationships; and second, to solve common problems. While the first is
optional, the second is mandatory. The problems we are increasingly forced to
confront have no borders, threaten our very survival, and cannot be solved except
collaboratively, i.e., by crossing social, economic, political, religious, ethnic,
gender, and cultural borders, and by building relationships as a result that allow
us to transcend and move beyond them. As discussed in Chapter 1, some of the
problems that clearly require us to move beyond borders presently include:

• global warming • exhaustion of the oceans
• species extinction • decreasing bio-diversity
• air and water pollution • deforestation
• resort to warfare • nuclear proliferation
• drug-resistant diseases • global pandemics
• overuse of fertilizers • loss of arable land
• religious intolerance • terrorism
• torture • prejudice and intolerance
• genocide • “ethnic cleansing”
• AIDS and bird flu • sexual trafficking and abuse
• narcotics smuggling • organized crime

What would it take to successfully mediate these conflicts? If time, money, laws,
bureaucracy, expertise, and willingness to participate were not obstacles, what
methods and programs might we employ to reduce the bloodshed and return to
peace and unity once upheavals subside? What could the United Nations,
national governments, or non-governmental organizations do to discourage evil,
war, injustice, and terrorism before they begin? [For more on what the United
Nations could do, see Chapter 19 of Mediating Dangerously.]

Political conflicts are simultaneously public and private, intellectual and
emotional, procedural and structural, preventive and reactive, relational and
systemic. Because these disputes are highly complex and multi-layered,
successful resolution efforts will need to focus on supporting diverse local
collaborative initiatives, and on developing a combination of techniques and
approaches democratically, rather than simply importing or blindly imposing USspecific
solutions.

Solving any of these problems will not be simple. In the face of such difficulties,
it is easy to think: we are so few, so isolated, so imperfect, so poorly prepared,
and the problems we face are so vast, universal, multifaceted, and ingrained,
how could we possibly make a difference? The real question, however, is: how
can we stand by and not try to make a difference, no matter how imperfect our
efforts may be?

On a global level, it does not matter whose end of the ship is sinking. We inhabit a
planetary island in a vast, expanding universe. As a result, regardless of who
created these problems, we are all impacted by them, and have no sustainable
option other than to learn to discuss, negotiate, and resolve our conflicts, and
prevent them by acting together.

In truth, we already know – not just intellectually, but in our hearts, as human beings and conflict resolvers – that there are many tangible, practical ways we can make a difference, as imperfect as we are. Over the last few decades, we have developed a number of techniques for successfully communicating across much smaller, less defended interpersonal borders and cultural divides, and resolving disputes in families and communities without warfare or coercion. And it is precisely these skills that the world now needs in order to solve its problems.

An Elicitive Approach to Mediating Between Cultures

In order to achieve these goals, it is necessary first to learn how to work humbly,
ethically, and respectfully across cultural lines. Cultural differences inevitably
exacerbate conflicts, as do prejudices based on nationality, ethnicity, gender,
sexual orientation, religion, personality, and style. It is therefore critical in
working beyond borders that we learn ways of communicating, working
collaboratively, solving problems, and resolving conflicts within, between, and
across cultures that are not our own.

I have found the most effective approach in developing conflict resolution
capacity across diverse cultures is the elicitive, collaborative, democratic
methodology best articulated and practiced by Mennonite mediator John Paul
Lederach. This method focuses on supplementing rather than replacing
indigenous resolution strategies, while simultaneously learning from other
cultures and developing improvements in local methods and practices. Here are
a few of the techniques I have used to bridge cross-cultural gaps, either between
the mediator and the parties, or between the parties themselves:

• Take time to warmly welcome both sides. Serve food or drink and
break bread together. Ask them to create a culturally appropriate
heartfelt context and opening for the conversation they want to
have.

• Ask each person to clarify who they think you are, or how they
define your role, or what they expect of you and the mediation
process.

• Ask each side to identify the ground rules that will make them feel
respected, communicate effectively, and better able to resolve their
problems.

• Elicit a prioritization of conflicts from each side. What are the words for different kinds of conflict? Which are most serious and which are least? What is commonly done in response to each? Compare similarities and differences between cultures, then do the same for conflict styles and resolution techniques.

• Ask people to rank their available options from war to surrender,
and explore the reasons they might choose one over another.

• Ask people to state, pantomime, role-play, draw, or script how
conflicts are resolved in their culture. To whom do they go to for
assistance? What roles do third parties traditionally play? Which
techniques do they use when, and why? How do they mediate,
forgive, and reconcile? Where do they get stuck and why?

• Invite volunteers from opposing cultures to jointly design a
culturally inclusive, enriched, multilayered, comprehensive
conflict resolution system to help them avoid future disputes.

• Ask each side to meet separately and list the words that describe
the communication, negotiation, or conflict style of the opposing
culture and, next to it, the words that describe their own. Exchange
lists and ask each side to respond. Do the same with conflicting
ideas, feelings such as anger, or attitudes toward the issues.

• Establish common points of reference by asking someone from each
culture to indicate their values, or goals for their relationship with
the other culture, or aspirations for the resolution process.

• Ask questions like: “What does that mean to you?” “What does the
word ‘fairness’ indicate or imply to you?” “Can you give an
example?”

• Acknowledge and model respect for differences, and ask questions
if you are not sure what things mean.

• Ask each person to say one thing they are proud of with regard to
their culture, ethnicity, or group, and why.

• If appropriate, ask if there is anything they dislike about their
culture, ethnicity, or group, and why.

• Ask groups in conflict to say what they most appreciate about the
opposing group or culture and why.

• Ask them to bring cultural artifacts, such as poems, music, or
artifacts, and share stories that would help an outsider understand
and appreciate their culture.

• Ask each side to identify a common stereotype regarding their
culture, what it feels like, and why. Then ask them to describe what
their culture is actually like, why the stereotype is inaccurate, and
what they would most like others to know about them.

• Ask what rituals are used in each culture to end conflicts or reach
forgiveness, such as shaking hands, then design combined or
simultaneous rituals for closure and reconciliation.

In many countries that lack significant long-term experience with social,
economic, or political democracy, many ancient indigenous tribal or civil societal
conflict resolution traditions that originally emphasized collaboration, and
democratic, interest-based interactions were gradually supplanted by or
subordinated to conformist, competitive, autocratic, power-based processes that
relied on directives and hierarchical authority from above, rather than on
democratic participation, curiosity, community, and insight from below.

While both of these have proven useful, prevention, resolution, transformation,
and transcendence occur more often when ancient interest-based resolution
processes can be revived and reintegrated using elicitive techniques. An example
is the panchayat system in India and Pakistan, which originally resolved disputes
communally, but in many places became dependent on local political leaders
who had been hierarchically selected from outside. Another example is palaver,
which consists largely of continuous community dialogue, and is still used in
parts of Angola, Mozambique, and other countries in Southern Africa. Yet with
the rise of large, urban centers, the old techniques have been bypassed, or
become institutionalized and less effective in recent years. Yet when revived and
combined with modern methodologies, these ancient practices can invigorate the
process of dispute resolution and help us all learn from one other.

Race, Class, Ethnic, and Cross-Cultural Conflicts

It has become increasingly clear, especially since the devastation of New Orleans
by Hurricane Katrina and a number of disputes alleging police brutality in ethnic
urban communities, that resolving conflicts requires us to learn ways of crossing
the invisible boundaries that separate genders, races, classes, ethnicities, and
cultures.

Indeed, gender, race, class, ethnic, and cross-cultural conflicts are now common
occurrences, not only in the US, but Europe and elsewhere around the world. In
many large cities, poverty, underfunded schools, violence, delinquency, gang
warfare, drive-by shootings, and drugs as big business are everyday events that
have habituated us to the spectacle of people destroying themselves and their
communities. Rapid changes in demographics, cultural rivalries, and economic
inequalities inevitably accentuate these conflicts.

Of course, there have always been conflicts between people living in close
proximity to one another whose cultures, religions, and languages are
fundamentally different. There have been conflicts throughout history between
men and women, white and black, rich and poor, gay and straight, privileged
and dispossessed, hard working and laid back. There have also been conflicts
between people who simply think and behave differently, as for example,
between those who occupy positions of power and those who do not, those who
want to protect natural resources and those who seek to profit by them, those
who advocate change and those who struggle to hold onto traditions.

These conflicts take place within a context, environment, or system that has been
shaped by a wide range of cultural, familial, organizational, social, economic,
and political influences, all of which can dramatically impact the ways people
behave when they are in conflict. We easily recognize, for example, that there are
cultures that actively promote avoidance and obedience while others promote
engagement and dissent. There are family systems that support secrecy and
authority, while others encourage openness and dialogue. There are
organizations that reward individuality and distrust, while others build
teamwork and trust. There are social systems that promote inequality and
inequity, while others try to reduce them. There are economic systems that prize
competition and individual efforts, while others support collaboration and social
engagement. And there are political systems that are dictatorial and corrupt,
while others are more democratic and transparent.

In periods of social chaos, economic crisis, and profound political change,
conflicts between these different orientations and tendencies inevitably increase.
These conflicts are nearly always experienced as personal, emotional, isolating,
and unique, yet it is clear, most often in retrospect, that these are systemic
conflicts that are inspired and influenced by cultural, social, economic, and
political factors.

Five Intervention Strategies

In order to recover from the aftermath of severe conflicts such as war and
genocide, people in divided communities need to develop a broad range of skills,
including Communication skills in order to reduce bias and prejudice and engage
in constructive dialogue; negotiation skills to solve problems and settle
differences; emotional processing skills to work through rage and guilt and
assuage grief and loss; mediation skills to resolve disputes collaboratively;
community building skills to develop interest-based, collaborative leadership and
become productive, functional communities again; heart and spirit enhancing
skills to rebuild empathy and compassion and encourage forgiveness and
reconciliation; and conflict resolution systems design skills to prevent and resolve
future disputes before they become intractable.

In working with diverse cultures, communities, and nations to build local
capacity to resolve conflicts, it is essential to develop skills in each of these areas.
There are dozens of additional ways of assisting people to recover from their
conflicts and to learn practical methods for preventing, resolving, transforming,
and transcending them. Combining these together, we can identify five
fundamental intervention strategies that have proven useful in my experience in
building local capacity to achieve these goals.

1. Responding to Grief and Loss

The first strategy is to actively encourage the open expression of grief and rage
that were triggered by the conflict, but to do so by first creating a context, process,
and setting that are constructive and oriented to resolution and reconciliation,
such as that invented by the South African Truth and Reconciliation
Commission.

Grief, along with denial and rage, are natural emotions in processing loss,
whether it be the loss of a loved one, a way of life, or material goods, position, or
influence. It is normal to blame others for one’s loss and feed enmity and conflict
with accusations and blaming. Yet healing comes when people face their losses,
express profound grief, tell stories about what happened, describe their feelings,
hear each other’s subjective truths, open their hearts to forgiveness and
reconciliation, and collaboratively seek to prevent future clashes.

Modern psychology has created a useful set of tools for responding to grief, loss,
understanding the desire for revenge, and helping people overcome them. Every
culture has its own rituals for handling painful emotions, and these rituals
should be respected and included in the conflict resolution process. Yet there are
times, places, and individuals for whom these rituals will be inapplicable or
ineffective, and all rituals can be creatively improved and supplemented using
insights drawn from experiences in conflict resolution.

Responding to loss can be seen as requiring efforts in four principal stages.

1) Design an environment within which it becomes possible to
encourage and support expressions of grief and rage.

2) Examine prejudicial views being spread about “the enemy” and
explore alternatives such as forgiveness, reconciliation,
collaboration, and heartfelt communication.

3) Develop skills in directing future expressions of grief and rage in
the direction of problem solving, negotiation, collaboration, and
mediation.

4) Use these skills to create a sense of larger community, so that future
conflicts are resolved in ways that do not require the use of
violence.

By way of illustration, I have asked hostile racial, religious, and ethnic groups to
meet in mixed or self-same teams to discuss and answer the following questions:

• What is one thing you lost as a result of this conflict, or one thing
that happened that you are still grieving over?

• What is one thing someone said or did to you or others that you
find it difficult to forgive, and never, ever want to experience
again?

• What is one thing someone said or did that supported you or
others when this happened, or that gave you strength or courage,
or helped you recover?

• What is one thing the people who are here could do right now to
help make sure that what happened to you will never happen
again?

• What is one thing you would be willing to do to help make sure
that occurs?

• What is one wish you have for your future relationship with each
other, or for the relationship between your children and
grandchildren?

• What is one thing you would be willing to do starting now to help
those children have the relationship you would like them to have?

2. Dismantling Prejudice and Bias

A second strategy is to systematically dismantle the prejudices and stereotypes of
the “enemy” through a combination of sensitivity to others, awareness of one’s
own biases and prejudices, storytelling, honest dialogue over differences,
problem solving, collaborative negotiation, conflict resolution, and jointly
planning how to face common problems in the future.

Every community experiences cross-cultural, ethnic, racial, national, and
religious conflicts, and in every community these conflicts interfere with peace
and cooperation, unity and progress. These conflicts grow out of biases and
prejudices regarding culture, ethnicity, gender, religion, politics, nationality,
language skills, handicap, sexual orientation, and countless other differences that
can be surfaced and successfully resolved in open-dialogue sessions that teach
people how to become aware of their biases and prejudices and resolve crosscultural
conflicts.

Creative interventions, techniques, and exercises can assist people in becoming
more aware of their biases and realizing that differences can be a source of
strength and celebration. These exercises encourage pride in one’s culture or
background without denigrating anyone else’s right to feel pride in theirs. They
use storytelling to elicit empathy and person-to-person understanding, and
group presentations to promote learning from each other.

Specific conflicts can then be analyzed through simulations, and alternative
solutions generated through joint analysis of group experiences. For example, I
have used the following exercises, even in large community groups, to reduce
prejudices and cross-cultural conflicts:

• Introductions: Ask people to turn to the person next to them and
introduce themselves by describing their personal history and
cultural background.

• Reclaiming Pride: Ask participants to state their names, the groups
with which they identity, and why they are proud to belong to
them, as in “I am a _____, _____, _____, and _____,” listing different
sources of identity.

• What’s in a Name? In mixed dyads, ask people to describe the origin
and meaning of their names and how they came by them.

• Storytelling: Each person finds someone from a different group or
culture and tells a story about what it felt like to grow up as a
member of their group or culture.

• Assessing Group Identity: Participants discuss what they get by
identifying with a group, and what they give in return.

• Personalizing Discrimination: In mixed dyads or small groups,
participants describe a time when they felt disrespected or
discriminated against for any reason, and compare their
experiences.

• Reframing Stereotypes: In mixed or self-same dyads, people describe
the stereotypes and prejudices others have about their group while
their partners write down key descriptive words and phrases,
which they later compare and reframe as positives.

• Observing Discrimination: In mixed dyads, participants describe a
time when they witnessed discrimination against someone else.

What did they do? How successful was it? What might they have
done instead? What kept them from doing more? How could they
overcome these obstacles?

• Owning Prejudice: Participants in teams write down all the
prejudicial statements they can think of, analyze them, identify
their common elements, and read these elements out to the group.

• Overcoming Prejudice: In dyads, participants describe a personal
prejudice or stereotype they had or have, what they did or are
doing to overcome it, then ask for and receive coaching, preferably
from someone in that group, on what else they might do.

• Which Minority are You?: Participants list all the ways they are a
minority, report on the total number of ways, and discuss them.

• Explaining Prejudice: Participants in self-same groups identify the
prejudices and stereotypes other groups have of them, then explain
the truth about their culture and answer questions others have
about their group but were afraid to ask.

• A Celebration of Differences: Participants are asked to stand and be
applauded for their differences, in age, family backgrounds, skills,
languages, cultures, and personal life experiences.
[Based partly on work by the National Coalition Building Institute]

3. Developing Skills in Interest-Based Processes

A third intervention strategy is to develop skills within local neighborhoods and
communities in implementing these strategies, as well as in interest-based
processes such as group facilitation, public dialogue, strategic planning,
collaborative negotiation, and peer mediation. Teams of volunteers can then
conduct skill-building workshops, not only for conflict resolvers, but for mixed
groups of neighbors, community activists, therapists, clergy, managers, union
leaders, judges, attorneys, government officials, and leaders in civil society.

For example, in Los Angeles following the civil unrest in response to the beating
of Rodney King, I helped train Federal Emergency Management Agency (FEMA)
workers to facilitate community dialogues between hostile racial and ethnic
groups, and go door-to-door to de-escalate potentially explosive conflicts. Here
are some of the exercises I used:

• Communication and Miscommunication: Self-same groups identify the
communications, behaviors, and signals they or other groups do
not understand about their culture, and suggest ways to clear up
misunderstandings.

• Mock Conflict: Participants demonstrate a typical cross-cultural
conflict in a fishbowl while observers describe their reactions and
volunteers offer suggestions on how to mediate.

• Offensive Remarks: A volunteer starts to make an offensive comment
or joke, and observers offer coaching on possible ways to respond.

• Observing Cultural Bias: As homework, participants collect
examples of biases and prejudices in the media and share them.

• Social Change: Cross-cultural teams discuss what they could do to
change prejudicial attitudes and behaviors among family, friends,
and peers, brainstorm suggestions, and agree to implement them.

• Institutional Change: Participants discuss what their organizations
and institutions could do to counteract prejudice, and what they
might do together to encourage them to change.

• Breaking Bread: Ask each participant to invite someone from the
other groups or cultures in their community to their home for a
potluck dinner, and exchange food, music, poetry, artifacts, and
stories from their cultures. Then, ask each of them to do the same
next month, and pass it on.

• What I Will Do: Each person indicates one thing they learned and are
willing to do differently in the future to reduce cross-cultural conflict.

4. Encouraging Forgiveness and Reconciliation

A fourth strategy is to encourage forgiveness and reconciliation by creating
profound, spiritual, open-hearted communications and direct, heart-to-heart
dialogue between former antagonists. I discuss these techniques in greater detail
in Mediating Dangerously and The Crossroads of Conflict, but have often found it
useful, for example, to ask adversaries to:

• tell their opponent directly what they most want or need to hear in
order for the conflict to be over for them

• acknowledge the positive intentions or character of the other person or group

• apologize for what they did or did not do in the conflict that was
counterproductive, or allowed the conflict to continue

• clarify through stories the price they have paid for the conflict, and
why it is difficult for them to forgive

• list all the reasons for not forgiving them, then identify what it will
cost them in their lives to hold on to each of those reasons

• say what they most want to say to each other, straight from the
heart, as though this were the last conversation they were ever
going to have

• articulate what they each believe are the most important lessons
they learned from their conflict and what they are willing to do
differently

• design a ritual of release, completion, or closure that expresses their
desire for forgiveness and reconciliation, and agree to execute it

5. Redesigning Systems and Institutionalizing Conflict Resolution

A fifth strategy consists of redesigning systems and institutionalizing conflict
resolution skills so that future disputes can be prevented or resolved without
violence or coercion. This strategy consists of using conflict resolution systems
design principles that have been discussed in earlier chapters to identify what
the organization, institution, or system contributed to the conflict, and work
together to change it.

For example, I have created mixed “conflict audit teams” to identify the systemic
sources of conflict in specific organizations and institutions by asking the
following questions drawn from Resolving Conflicts at Work:

• How much time and money have been spent on lawyers, litigation,
and human resources personnel regarding conflict?

• How much time does the average manager, human resource
personnel, union representative, and employee spend each week
preventing, managing and resolving conflicts? At what salary rate
and total cost?

• What has been lost due to stress-related illnesses and conflict-related
turnovers?

• How much time has been spent on rumors, gossip, lost productivity,
and reduced collaboration due to conflict?

• What impact has conflict had on morale and motivation?

• How many conflicts have recurred because they were never fully
resolved?

What personal and organizational opportunities have been lost due to conflict?

• Where might the organization be by now if it had not experienced these conflicts?

• What are the organization’s unspoken expectations and values
regarding conflict?

• What are the main messages sent by the organizational culture
regarding conflict?

• Are negative conflict behaviors being rewarded? If so, how?

• How do leaders and managers typically respond to conflicts? How
might they respond better?

• Have people been trained in conflict resolution techniques? Why
not?

• What do different people do when they experience conflicts? Where
do they go for help?

• Is there an internal conflict resolution procedure? Who is allowed to
use it? How often is it used? Do people know about it?

• How satisfied are people with existing conflict resolution processes?

• How skilled are they in using those processes?

• What obstacles hinder prevention, resolution, transformation, and
transcendence of conflicts?

• How can people be motivated to resolve their disputes more quickly
and completely?

• What skills do people need to resolve conflicts more successfully?

• What systemic changes would reduce or help to resolve future
conflicts?

Conflict audit teams in communities and countries could easily adapt these
questions, then join with dispute resolvers, organizations, agencies, and others to
design programs that would provide a broad array of resolution alternatives and
strategically integrate the initiatives that are aimed at prevention across social,
economic, political, and cultural lines.

Block-by-Block, House-by-House

In the aftermath of wars, urban riots, and natural disasters, cleaning up the ashes
and debris is the least formidable challenge. Something far more difficult must be
done to heal the fury, mistrust, rage, and sense of loss that prevents healing from
these outbursts, thereby triggering renewed outbreaks. As Israeli novelist David
Grossman eloquently recorded:

I feel the heavy toll that I, and the people I know and see around me, pay
for this ongoing state of war. The shrinking of the “surface area” of the
soul that comes in contact with the bloody and menacing world out there.
The limiting of one’s ability and willingness to identify, even a little, with
the pain of others; the suspension of moral judgment. The despair most of
us experience of possibly understanding our own true thoughts in a state
of affairs that is so terrifying and deceptive and complex, both morally
and practically… Because of the perpetual — and all-too-real — fear of
being hurt, or of death, or of unbearable loss, or even of “mere”
humiliation, each and every one of us, the conflict’s citizens, its prisoners,
trim down our own vivacity, our internal mental and cognitive diaspora,
ever enveloping ourselves with protective layers, which end up
suffocating us.

In response to such overwhelming challenges, what can we possibly do? While
large-scale, long-term solutions to war and catastrophe can only be put in motion
through political action, it is possible for each of us in our communities to begin
the healing process. Most often, this means working locally and preventatively to
resolve on-going conflicts, and simultaneously build the capacity and the skills
needed to interact differently.

This means teaching people ways of communicating effectively across cultural
divides, solving common problems creatively, negotiating collaboratively,
resolving disputes without violence, and encouraging forgiveness and
reconciliation, even after the worst atrocities. Without these skills, the suffering
will simply continue, bringing new suffering in its wake.

It is possible, for example, for local communities to establish an expanding
network of simple, replicable, peer-based community mediation projects in crisis
areas, in which multicultural mediators volunteer, or are elected by their
neighbors in the blocks where they live, given training and hands-on experience,
and develop the capacity to expand outward into new communities on a blockby-
block, house-by-house, community-by-community basis.

A simple “block-by-block” project might begin by selecting a small number of
blocks representing diverse neighborhoods, then bringing hostile or divergent
groups together, asking them to identify the sources of conflict between them,
and analyzing the techniques most needed to resolve them. It would then be
possible to train cross-cultural co-mediation/community facilitation teams to
help prevent, resolve, transform, and transcend local conflicts; reach consensus
on shared cultural values; facilitate open dialogues and problem-solving sessions
on community problems, and design conflict resolution systems for preventing
future conflicts between diverse cultures.

In many US neighborhoods, for example, cross-cultural teams of mediators
representing African-American, Hispanic, Asian Pacific-American and White
communities, might be trained in processing people’s feelings of grief and loss
regarding recent tragedies, or solving problems and negotiating with other
communities, or facilitating community meetings, or reducing prejudice against
people from different cultures who are seen as “enemies,” or using state-of-theart
mediation techniques to resolve community and cross-cultural conflicts, or
reaching forgiveness and reconciliation.

A Twelve-Step Program

These strategies and techniques, in combination and adopted as a whole, suggest
a generic 12-step plan that might be used to increase the capacity of communities
and countries to help prevent, resolve, transform, and transcend their conflicts.
These 12 steps can be modified to match local conditions and used to break the
cycle and addiction to local violence that ultimately impacts all of us:

1. Identify potential partners and allies and convene a cross-cultural team of
experienced trainers to conduct research and deepen understanding of
what is required.

2. Meet with leaders of hostile groups, cultures, or factions to secure
agreement on a common plan, build trust, and encourage ongoing
support.

3. Interview leaders of opposing groups, cultures, and factions, listen
empathetically to their issues, and clarify cultural mores, values, interests,
goals, and concerns.

4. Elicit from each group, culture, or faction the methods currently being
used to resolve disputes, and identify ways of validating, supplementing,
and expanding these core strategies, while introducing new strategies to
adapt and try out to see which are successful.

5. Select or elect a team of volunteers from each group who would like to be
trained as mediators, facilitators, and trainers.

6. Form cross-cultural teams of volunteer mediators and facilitators to work
in communities, schools, workplaces, government offices, and other
locations where conflicts occur.

7. Train volunteer facilitators in techniques for processing grief and loss,
reducing prejudice, facilitating public dialogue, organizing Truth and
Reconciliation Commissions, and similar efforts to build collaborative
relationships and improve trust.

8. Train teams to facilitate public dialogues, arbitrate disputes, encourage
forgiveness and reconciliation, and conduct conflict audits.

9. Form cross-cultural teams to train trainers in these techniques throughout
civil society, and support for them to train others.

10. Conduct periodic feedback, evaluations, audits, and course corrections to
improve the capacity of volunteers and identify where future support may
be required.

11. Develop case studies revealing successes and failures and build ongoing
popular, financial, and institutional support for resolution programs.

12. Design conflict resolution systems for civil society, economic
organizations, political parties, and government agencies that provide
increased opportunities for early intervention, open dialogue, problem
solving, collaborative negotiation mediation, and between adversaries.
Implementing these steps and modifying them to fit each situation will allow us
to substantially reduce the destructiveness of conflict and create a platform on
which deeper social and political changes might take place. By comparison with
the long-term costs of conflict, the most ambitious program imaginable would be
inexpensive and well worth undertaking.

Postscript: A New Organization

Since writing about this idea, Mediators Beyond Borders: Pathways to Peace and
Reconciliation (MBB) has become a reality, and is now a fully functioning
organization working to bring a rich array of conflict resolution techniques to
people internationally. Its goal is to recruit volunteers within the dispute
resolution community to support projects and programs that build conflict
resolution capacity globally.

The work of MBB is principally accomplished through project teams in which
people commit to work in a particular country, community, or region over a
period of several years. Each project team consists of a small, diverse group of
people who travel to a designated area several times a year to learn about
conflicts from local sources and assist in designing and delivering conflict
resolution trainings and services without charge. Members also work in
committees and content groups to deepen our understanding of the field and the
methods and techniques that prove most useful.

MBB is not alone or unique in attempting to assist people in other countries and
cultures to resolve disputes without warfare, and works in partnership with
other individuals, groups and organizations. What is unique about MBB is its
focus on building local capacity in a variety of skills, including mediating family,
community, environmental, and public policy disputes; reducing bias and
prejudice; developing restorative justice and victim-offender programs;
implementing multidoor courthouses; applying conflict resolution systems
design principles; and encouraging forgiveness and reconciliation.

MBB also seeks to improve skills in group facilitation, informal problem-solving,
team building, consensus decision-making, linking leadership, strategic
planning, community building, and organizational development, both
internationally and in the US. It uses computer technology, including the
Internet, blog sites, websites, and audio and video uploads to transfer conflict
resolution information, build networks and ongoing relationships, and allow
people in any country to become directly involved in providing assistance where
it is needed.

MBB chapters and individual members provide ongoing communication,
research, training materials, and Internet support to local mediators, conflict
revolutionists, disputing parties, and project teams. They assist in developing,
refining, and disseminating best practices in dispute resolution, including
training designs, materials, role-plays, and turnkey programs.

MBB is committed to a comprehensive, holistic approach that seeks to integrate
innovative conflict resolution methods with traditional and local techniques, and
develop a strategic methodology for addressing the sources of conflict within
organizations, communities and societies. It is committed to a sustainable, longterm
approach to local capacity building, together with a systems design
orientation that focuses on prevention, transparency and sustainability.

30 Things You Can Do

If you would like to support this work or create your own local projects to
encourage conflict resolution in other communities, countries, and cultures, there
are countless actions you can take, some small and quick, others large and long
lasting, each of which can be immensely helpful. To illustrate, here are 30 ways
you might decide to contribute:

1. Join MBB or similar organizations and help publicize their work. To
contact MBB, visit the website at www.mediatorsbeyondborders.org, or
email mediatorsbeyondborders@gmail.com.

2. Send a donation to MBB or similar organizations and assist them in
locating potential funders and making media contacts in your area.

3. If you have expertise in a particular region, country, language, or conflict
and would like to help or become a member of a project team and work in
that country for a period of several years, contact MBB and specify your
interest.

4. If you have training materials in communication, dialogue, problemsolving,
negotiation, mediation, prejudice reduction, conflict resolution,
and similar topics that might be useful to people in conflict areas,
especially if they are in other languages, send them to the MBB Library.

5. If you have useful information regarding a country or region where
conflicts are occurring, contact MBB and share or coordinate your
information with others through our newly created “conflictpedia”.

6. Select a country or region where conflicts are occurring, form a small
group of like-minded people, or create a local chapter of MBB to study,
think about, and discuss what is happening there.

7. Go online to see what has already been written about the conflict and
synthesize it in a briefing paper that others can supplement online or read
before traveling there.

8. Prepare a summary of the history of a conflict; or description of the
dominant political forces and constituencies, economic factors, or
environmental concerns that impact it; or list the main sources of impasse
and similar information that might be useful in briefing groups or project
teams working there.

9. Adopt one or more pen pals in an area you select and wherever possible
add correspondents from the opposing side.

10. Once you make contact, ask questions to expand your knowledge and
understanding of what is taking place there, then pass it on.

11. Find out what is needed or desired by way of assistance and let MBB or
similar organizations know.

12. Identify important cultural “dos and don’ts” and publicize them.

13. Prepare a list of useful quotations from indigenous authors, including
poetry, stories, folklore, novels, religious tracts, and political ideas and
send them to the MBB Library.

14. Develop a list of stereotypes used by each group against their opponents
and send it to MBB.

15. Start a local area blog, or send information and ideas to MBB’s blog site at
www.mwoborders.blogspot.com.

16. Collect important news articles from media in and around the area,
translate them, and forward them to others.

17. Create a list with useful descriptions and contact information identifying
mediators, facilitators, trainers, and allied professionals in the country or
region who might be willing to assist.

18. List other potentially useful contacts, such as leaders in government and
hostile organizations, for use by groups or project teams in the area.

19. Identify institutions and organizations already contributing to peace,
including descriptions and contact information.

20. Organize a public dialogue in your community to discuss global conflicts,
pass resolutions supporting conflict resolution, and publicize facts and
stories that raise people’s awareness.

21. Send pen pals information about MBB and other organizations, and assist
them in forming chapters or supporting conflict resolution activities in
their area.

22. Send useful books, training materials, and articles to conflict resolvers in
other areas.

23. Assist in preparing or revising training materials targeted to areas you
select.

24. Contact media to increase awareness of conflict resolution, write letters to
the editor, or op-ed pieces advocating meditative approaches to conflict.

25. Contact political representatives to encourage support for conflict
resolution.

26. Write to the United Nations, especially country representatives, and
encourage use of conflict resolution.

27. Contact schools, religious gatherings, etc., and ask to speak about conflict
resolution and conflicted areas.

28. Invite friends from ethnically diverse communities to dinner, ask them to
bring cultural food, artifacts, and materials to share, discuss conflicts in
the area, and agree on ways you can help.

29. Travel to an area to gather information first-hand, but do not intervene in
conflicts without adequate training, preparation, support, and assistance.

30. Make copies of this list and pass it on. If these ideas don’t succeed, invent
others. Don’t give up. Remember that a journey of a thousand miles starts
with a single step.

What is most important in reducing the level of global conflict is for each of us to
recognize that if we cannot learn to resolve our conflicts without war, injustice,
coercion, and catastrophic loss, we will be unable to survive, either as a species
or as a planet.

More profoundly, by responding to global conflicts in these preventative,
heartfelt, systemic ways, we may actually prepare the groundwork for the next
great leap in human history – the leap into international cooperation and
coexistence without war. Through these efforts, we may someday achieve the
transformation promised in a pamphlet issued by the South African Truth and
Reconciliation Commission:

Instead of revenge, there will be reconciliation.
Instead of forgetfulness, there will be knowledge and acknowledgement.
Instead of rejection, there will be acceptance by a compassionate state.
Instead of violations of human rights, there will be restoration of the
moral order and respect for the rule of law.


Let’s make it happen. Right now. Starting with us.

 

 

Kenneth Cloke is Director of the Center for Dispute Resolution and a mediator, arbitrator, attorney, coach, consultant, and trainer.  Cloke is a nationally recognized speaker and author of many journal articles and books.  His coaching, consulting, facilitation, and training practice includes work with leaders of public, private and non-profit organizations on effective communications, collaborative negotiation, relationship building, conflict resolution, leadership development, strategic planning, team building, and organizational change.  He has been an Adjunct Professor at Pepperdine University’s School of Law; Harvard University School of Law, Program on Negotiation, Insight Initiative; Global Negotiation Insight Institute; Albert Einstein College of Medicine, Cape Cod Institute; University of Amsterdam ADR Institute; and Saybrook University.  He has done conflict resolution work in Austria, Bahamas, Brazil, Canada, China, Cuba, England, Georgia, India, Ireland, Japan, Latin America, Mexico, Netherlands, New Zealand, Nicaragua, Pakistan, Puerto Rico, Thailand, Ukraine, former USSR, United Kingdom, and Zimbabwe.  He is President of Mediators Beyond Borders.

“Postcards from the Dead” by Bart Galle

Our grief group meets in a room where children draw turkeys by tracing around their hands and hang strips of purple ribbon as reminders of the homeless.

We are homeless, too, and trace outlines of our stories over and over, wishing we had a simple word for them, like hand.

At first we barely hear above the torrent of our individual loss. Slowly we become generous with our grief, and one death becomes many. Not the many of Treblinka or Cambodia or Darfur, where many is a particle of dust. Not even the many of Omaha Beach, where you can walk among the crosses and Stars of David or read names and see to the end of the white rows that fit beneath the trees—or, distant from the beach, huddle with the German dead, who lie face-to-face under squat black crosses. This is the many of Josh, Georgie, Alex, Sarah, Tank, DuJuan, David, Julie, Norman.

The stages of grief have left for the day.

Ha!

A man wanted to move on, so he sold his house. Now he lives in two houses.

Tried that!

Grief flows to the sea where everything is true at once, every story matters.

Coyote wanted people to die because they had fingers and he only had paws.

Tell me more stories.

Be specific!

Name names!

We bring our dead with us when we meet. They gather in the corner, all of them young: the one who fell from a cliff, the one who accidentally shot himself, the two who died of a drug overdose, the three who were hit by a car. They play with the child who fell from a window. When they hear their names, they look up. They listen to us talk about replaying a final message on an answering machine, smelling an unwashed shirt, seeing initials and a birth date on a license plate. They hear how we see them in a college student waiting for a bus or a toddler carried from a car to daycare—or a boy shooting baskets before supper. If only the living knew such love.

Then one day they are gone. They don’t need us anymore.

The woman in the picture looks at me, her grin so broad it verges on a grimace. She is reclining on the grass, arms back, legs drawn up. She wears jeans and a tank top. She is a public yard-worker on break, her bamboo rake off to the side. Latina, full-bodied, she looks as if she could carry me like a sack of groceries. She stares at me from a photograph I bought at an art fair and hung on the wall over my computer at work. I look to her for joy, but occasionally she mocks me, puts me in my place, as my son would sometimes do.

I imagine her laughing for him, waiting to meet him at the end of her shift—say, in the square in San Miguel on Cozumel—handing him her rake to carry, him refusing, as he would; them sparring on the way to a little restaurant, where perhaps the others who are dead sit at a table with their drinks, including two for them. They join them, talking and laughing.

If we don’t get postcards from the dead, we send them to ourselves.

The Father’s Day card I keep on my desk has a picture of a moon on it. My son wrote in it that it reminded him of days before depression and drugs, when I would read him bedtime stories from a book that also had a moon on its cover.

Good night moon,
Good night cow jumping over the moon.
Good night stars.
Good night air.
Good night noises everywhere.

It was a card he sent to himself from the dead. I open the card, look at the words, the letters, the lines, then imagine the pencil, then the hand, the arm, the head bent over, concentrating, moving the hand.

 

 

Bart Galle is a medical educator and visual artist living in St. Paul, Minnesota. He is a Loft Mentor Series Winner in Poetry and the winner of the 2008 Passager Poetry Contest for writers over 50. His poems have been nominated for a Pushcart Prize and Best New Poets 2009. His paintings and poems have appeared previously in Water-Stone Review, White Pelican Review, Minnetonka Review, The Comstock Review, Main Channel Voices, Passager, Coe Review, Eclipse, and elsewhere.

“Black Sabbath” by Les Cohen

KEEP OUT ON PENALTY OF DEATH!!!! was scrawled graffiti-like in black marker above a Reservoir Dogs movie poster on his door. Booming heavy metal base guitar riffs shook the entire second floor. Once a cheerful, bouncy kid, over the past few years he had morphed into a sullen, scowling 12-year-old who seemed to enjoy cleverly taunting, picking apart whatever I said, getting under my skin.

Lately argument, negotiation and further argument had constituted the fabric of our relationship. There seemed to be nothing we agreed on. He had developed an uncanny ability to laser-in on my many vulnerabilities. I grew to dread talking with him. Of my three sons he was closest to his mother, and had taken it the hardest after she suddenly left. Slouching his way through seventh grade, his grades bottomed. I was as sure as any parent can be that he wasn’t on drugs…but I didn’t really know

I took a deep breath and knocked. No answer. I opened the door a crack. He was lying face down in bed. Mounds of dirty clothes, notebooks, school papers and books were scattered over the dusty floor like a minefield, his desk covered with candy wrappers, empty Gatorade bottles, stacks of Alice in Chains, Led Zeppelin and Guns ’N Roses cassettes next to a blasting boom-box. Like a stamp album the walls were covered with rock posters, obscene bumper stickers and obscure graffiti.

“Matt, I need to talk with you, OK?”

He rolled over slowly. “What’d you say?”

The music was deafening, the room vibrating. It seemed that every angrily screamed fifth word was motherfucker. I turned down the volume.

“Why’d ya do that?” he moaned.

“I can’t hear myself think. Listen…let’s go outside for a few minutes. I need to talk with you about a few things.”

“Whatever. Do we really have to? What’s the use? I mean you always take so long, ‘n it ends up wasting my time, ‘n I’ve probably heard it all before anyway.”

He slowly got up, as if with one muscle at a time, edged into flip-flops, ran a hand through shoulder length hair, slipped on a grungy Nirvana tee shirt, and hitched up tattered jeans. I waited in the hallway as he went into the bathroom.

This could take a while.

I’d been sitting on the porch since dawn, drinking coffee and had taken up chain-smoking. The quiet of the warm Saturday morning seemed to soothe my jangled nerves. Trying to think clearly was difficult. I didn’t know what to do with myself this afternoon, when they’d be away. I felt too shaky to watch TV or go to the movies. The books on child-rearing through divorce sat in an untouched pile on my desk. I was reluctant to wear out my welcome, be a self-pitying burden on friends. Car-pooling to two schools, making it to the clinic and hospital every day and shouldering night-call wore me out. Sleep was fitful at best, and appetite was just a memory. It was getting harder every day. The all-important custody issue and the prospect of losing everything, frightened me. My lawyer said the mother won 90% of the time in this state – even in instances of abandoning their own children, but…I still had a chance of winning. I needed to pull myself together before appearing in Court next week.

I heard the musical opening for Pee Wee’s Playhouse, Jeff’s favorite, coming from my bedroom.  Jason’s door was open. He was probably packing his books.

Matt came smiling out of the bathroom. We silently walked downstairs, out the back door and pulled up chairs on the driveway under the basketball backboard.

He was setting his Casio watch. “I’ve got only five minutes so you better begin now.”

Typical shit, once again putting me off-balance.

“You know…I’ve already talked with your brothers about next Wednesday night. I’m going to drive you guys to Cambridge to meet with a Family Therapist. I’ll wait outside. I’ve already met her, and now she wants to meet with you guys. It’ll be just an hour and…”

“I don’t care. I don’t wanna go. I’m not going, period. I’m not crazy. You and mom are the ones that need help.” He looked up. His eyes were red. “Why did you let her go?” Mom says you forced her to leave.”

Me! Forced her? I wondered what other lies she had told them. It had been hard to keep my mouth shut. For their sake I kept it all inside. There had been no arguments or blow-ups for them to witness. We’d been conventionally happy for twenty years, or so I thought. Last week I’d taken down all the wedding and family group pictures from the walls, packed her remaining clothes, books and records and left them on the porch of her new love nest.

“You and your brothers are going to be there together. That’s that. I know it’s been a horribly confusing and painful time. You guys must’ve felt like ping-pong balls being hit back and forth. Take my word, it’ll help to talk about how you really feel with a sympathetic, a neutral person, someone who doesn’t take sides. Like I said, I’ll be out in the car. I’ll never know what goes on. It’ll be confidential, and only take an hour.”

“I said I’m not going. I’ve got better things to do,” he mumbled, looking down at the asphalt, picking up a pebble and tossing it.

“Look, I want to make things easier for you, and…in a month you’ll be going back to Camp Moosehead with Jason.

You’ll have a great month just like last year, ‘n you’ll be away from all this. Just having fun. I heard some of your buddies are also returning, and…”

“Whatever…I don’t want to go back to that lousy camp anyway.” He looked at his watch.

“Then what do you want to do this summer?”

“Just hang out. Watch TV. Maybe get a job. Go to arcades. Hang out in malls. I dunno.”

I let it pass.

“Matt, in about an hour your mother is going to pick you up for the afternoon. You’ll be back after dinner so you can do your homework.”

“What if I don’t wanna go this afternoon?”

“Why?”

“She’s gonna have a birthday party for Paul, ’n his three little whiny girls are gonna be there, if their mother lets ‘em.

We’re not a fuckin’ Brady Bunch!”

“This is the first I heard of it. It’s a very bad idea. Well…you’ve gotta explain that to her.”

Beep. Beep, beep his wristwatch chirped.

“Well, times up. That’s your five,” smiling as he got up.

But, Matt,” I sputtered.

He was already inside.

I needed a cigarette, a Valium, and maybe, after they left, a drink. It was going to be another long, hard day.

 

 

Dr. Les Cohen has taught and practiced Internal Medicine in Boston for many years. His short stories have been published in the Annals of Internal Medicine, Archives of Internal Medicine, Journal of the American Medical Association, Cleveland Clinic Journal of Medicine, Hospital Drive, and in 2000, 2001 and 2005 he won the Journal of General Internal Medicine’s Creative Award for Prose. His essay Two Doctors appeared in our Fall-Winter 2009 issue and his short story A River in Egypt in our Summer-Fall 2007 issue.

“Arias” by Mardith Louisell

Five years after my younger sister Barbara  died of a malignant brain tumor, I moved from Minnesota to California. I loved the soft tilt of the large round hills, the unfiltered California light, the green Irish spring and golden Italian summer.  Being alone, without Barbara, wasn’t what I had thought would happen. When she died, both of us were in our forties and neither of us had married.I had presumed that the two of us would age, visiting each other’s homes where we would both wash dishes with a sponge, not a rag, use SOS for burned pans, and, like Mother, wrap everything in plastic. Eventually we would end up in a nursing home, eccentric old maids rocking side by side; I imagined her tormenting me with her singing.

Instead I sat in my dusty studio in the Marin Headlands overlooking the Pacific Ocean and just across the Golden Gate Bridge from San Francisco.  It was a 170 square foot garret in an old army quarterhouse with rutted floor boards that caught my chair as I rolled from one part of the room to another, and in the inflated real estate market, I was lucky to have it. In summer my room was often cold and smelled of the spit of the swallows that nested in the eaves. If I opened the skylight, the resident cat jumped out on the roof and attacked the swallows.

In this room for the next five years, I tried to resurrect my sister. At times, Barb’s spirit had given me a friendly wave, and at other times, chastised me as it emanated from one vertical file cabinet, then another, from Minneapolis to San Francisco and places in-between. Now, a yellow folder sat at the front of the file cabinet, luminous against the royal blue hanging file. When I unpacked the files, I felt I was removing a body wrapped in fragile papyrus.

I had Barb’s dresser and desk, I wore her chartreuse harem pants and her red and black striped socks. I had a soft leather purse with her pink plastic comb, boxes of letters, and wads of photographs in rubber bands. I had her sheet music and her scribblings about the voice lessons she took. I drove her 86 Camry across the country and back. I had her eulogy and three-inch thick binders filled with notes and flip chart pages on which I had written “What is the meaning?”

Perhaps our meaning was in singing, maybe even our faith, certainly our hope was. The women in our family had been as one with the Metropolitan Opera as Texaco, which sponsored the Met’s Saturday afternoon broadcasts from 1940 to 2003. My grandmother in Massachusetts sang to those broadcasts and so did my mother in Duluth, Minnesota, turning the volume so high that the basses and sopranos rocked through the oak doors of our house, from the den to the kitchen where, apron tied around her middle, Mother sponged dishes and sang along with Leontyne Price, even though a high school chorus teacher had told her to mouth the words in chorus. Unless the opera were extraordinarily long, broadcasts started unfailingly at 1:00 and my mother refused any invitations for Saturday afternoon.

When each of the three sisters in the family reached fifth grade, our parents took us to the Metropolitan Opera, which toured every year in Minneapolis. Riding in the back seat of the old Buick into downtown Minneapolis, I saw the Pillsbury and General Mills factories stationed like sentries over the Mississippi River. To me they meant, not farming and food processing, but opera and food. In the Curtis Hotel, I walked importantly through the green and red train style lobby, ate in the hotel coffee shop, walked through Dayton’s Department Store with my mother, saw the sunset glow a deeper gold than in Duluth and sniffed grainer, less piney smells. All of this was going to the opera. After I left Minnesota and returned to Minneapolis for graduate school,  by which time the Curtis Hotel had been demolished, my feelings remained the same about the opera and so did Barb’s, who had entered law school in Minneapolis.

That year, the May of opera week was humid and hot and the auditorium wasn’t air-conditioned. Three times that week, Barb and I  joined the opera mavens, their long silk gowns rustling in the soft night breeze, high heels clicking on the stone plaza of Northrup Auditorium. The first night we dressed in black and white and pretended to be ushers. The second night we wore our dress-up hippie clothes, long, pink and black flowered skirts with peasant blouses. The skirts would blend colorfully with the gowns the wealthier patrons wore – we would fit right in, we were sure of it. At the end of the first act, imitating the privileged patrons, we strode to empty seats in the first row. Jittery, we eased into the maroon velvet. A well-dressed matron stopped us and said, “These are not your seats!” We stood up, smiled and walked with injured dignity to the side of the auditorium, where we remained until we found a seat for the next act.

The last night of the opera there were no empty seats in the front rows. We stood at the side and as soon as the curtain went up, Barb beckoned me, then walked across the first row of seats, crossed the few yards separating the audience from the orchestra, and casually walked towards the seven steps on the far left that led to the stage. Praying that I was invisible I followed. There we sat, on the fourth and fifth steps, nearly on the stage, twenty feet away from the silver streaked hair of Cesare Siepi, who was singing Mephistopheles in Faust, his tall lanky body packed into a red jacket threaded with gold and silver. The dimension and timbre of his bass voice slid into every cavity of our bodies in the same way a morning jump into Lake Superior cuts to your vital organs and makes your body tingle until nightfall. My ears reverberated and my heart beat – in part I was afraid we would be asked to leave but Barbara wasn’t perturbed – she hummed along with the music. I  heard the music note by note, the melody almost fragmented, each note becoming both more and less than it was alone as it joined up with the others and strolled or marched or leapt toward the end of the aria.

It was certainly possible that we would be kicked off the stage steps and tossed out of the auditorium, but I went with Barb year after year because to hear Violetta die in La Traviata and Lucia go mad in Lucia di Lammermoor from six yards away thrilled me. Concentrated in one night were all the bliss and fear I had yet imagined. I felt proud going to the opera with Barbara in the same way I had felt special when my parents took me in fifth grade. I was going with  someone who cared. It was my good luck to be with her.

After Barbara passed the bar exam and joined my dad’s Duluth law practice, she took voice lessons in Duluth and kept written vocal instructions in a booklet lined with bass and treble clefs, as she practiced arias from the operas we had seen as children. She did breathing exercises every day and learned how to support the voice and how to locate the place where the sound comes from, behind the bridge of the nose, deep in the sinus cavities.

Eight years later, Barbara was diagnosed with a brain tumor that started in her visual cortex. “If I hadn’t identified so strongly with Violetta when I was a little girl,” she cried as I sat with her in the hospital, “do you think this would have happened?” Violetta, a young courtesan, is Alfredo’s lover in Verdi’s opera La Traviata. Alfredo’s father begs Violetta to leave Alfredo so that Alfredo’s sister can make a good marriage. Violetta, sick with tuberculosis, is reluctant to leave the man she loves, and during the duet, you’re not sure what will happen, she could go either way. Finally, generously, she  forsakes Alfredo and moves to the country to die of tuberculosis. Believing himself abandoned, Alfredo rages. When at last he learns of  Violetta’s sacrifice, he rushes to her bedroom and they are reunited. Minutes later she dies. Barb and I grew up listening to La Traviata as my mother played it on the old mahogany record player in the front hall. We both thought it could be the most beautiful opera ever written. Verdi’s combination of tragedy and score – the troubled relationship of father and son, the family pride, the illness-crossed love of Alfredo and Violetta, the courtesan who sacrifices so another woman can marry in an almost feminist gesture – all of this thrilled us. Oh, to be so grand, to love so well, to sacrifice so nobly. To die so beautifully. Barbara had always identified with Violetta, I think because she felt things wouldn’t work out in her own life, and because Verdi’s flowing melodies express a bittersweet longing for all that is unattainable.The story would be melodrama without the music. The despairing “Addio” is filled with longing and the melody searches. Why do we enjoy wallowing in sad music? Because the song’s end promises, not joy, but the knowledge that others have felt what we feel. If you know an aria, you silently join in that place at the top of your soft palette where music soars. You feel it in your chest and throat and lift your rib cage, involuntarily breathing as though you were singing, and climb over and under, up and down, your pleasure in the melody and the search propelling the aria forward. The music of “Addio del passato,” which Violetta sings at the end of La Traviata, melds a sublime musical line with an earthly story, guiding you from loss, to rage against that loss, until, eventually, over the course of the aria, you are able to reflect on what happened. After she got the tumor, Barb couldn’t see well but she could still sing while I played. She sat scrunched against me on the piano bench, so close that my arm couldn’t move. Then she stood. “It’s better to sing standing and better to see too,” she added.

“I can’t see either, Barb,” I said.

“You act like you don’t believe I can’t see.  You don’t want to admit what is happening to me because it makes you unhappy.  You’re trying to make me feel better, but it doesn’t.” I was lucky we continued. I stilled my back and shoulders so they didn’t betray contradiction. Only my fingers moved. She was so close I could smell her if we hadn’t smelled so much alike that I smelled nothing. Would she sulk? I couldn’t see very well but who could say how well I saw compared to her or what made it dark – the light or the angle or the blindness caused by the tumor? We had really believed, Barb and I,  we could burrow inside each other’s skin or behind each other’s eyes, that we knew what the other was feeling. Now I couldn’t make the leaps of understanding that came so easily before. I couldn’t be inside her head. I was careful not to look at her in case that made her angrier. I couldn’t see what she saw. I could only see how to find the keys in her purse and open the door to the porch, how to put bright lights in her lamps, and when to shut the windows because it might rain. I could only see that she wanted to sing and I waned to play. A match. Rejoice!

“Shhh,” I whispered, meaning, “Sing softer.”

“Were you telling me to be quieter?  I haven’t sung in over six months. I am lucky to get out anything at all much less the variances necessary to do it At the piano I kept silent, breathed slowly, acted calm. I loved playing and hearing her sing the arias from La Traviata, Un di felice – A happy day, Sempre libera – Forever free, and Addio del passato.

Ten years after Barbara died, I walked down a sandy hill to the Pacific and felt the familiar tears welling up as I thought about Barbara’s lengthy and violent dying. I had cried almost every day, sometimes several times, from loss, guilt, anger, all the usual emotions of grief. Startling myself, I thought, “I don’t have to cry.” I felt some guilt, as though I were choosing to ignore Barb. I smiled anyway. It was a windy afternoon softened by warm moisture from the sea. The hills were blossoming with bushes of lavender lupine and on the sand were unruly spreads of fuchsia iceplant. I heard the brown pelicans’ wings tapping softly against the water in Rodeo Lagoon when they landed. In 1962, Rachel Carson wrote Silent Spring, for which I imagine these brown pelicans, nearly wiped out by DDT then, flap their wings in gratitude. Carson herself died of breast cancer in 1964, but not before visiting Rodeo Lagoon in a wheelchair to witness fifty brown pelicans gliding to the ocean on their huge floppy wings and splash-landing in the water. Before that day, I hadn’t known that one could choose not to be sad, not to cry, that one could move around in the mind like a chessboard, taking a pawn and sliding it to a safe place instead of placing it directly in the path of  the queen. At the turnoff on Coastal Trail, I started singing. I had begun singing lessons nine years after Barb died and I breathed through my diaphragm and tried to flare my nostrils and smile, as my singing teacher had instructed me. In classical singing, you pull your chin down, push out your diaphragm, let your stomach flop, flare your nostrils, flatten your tongue, make fish lips and smile. When I neared the east end of the lagoon, nostrils flaring and stomach flopping, I thought I was singing well.Addio, dorati sogni, cari fantasmi, addio. . . .  (Farewell, golden dreams, dear spirits, farewell. There is no room for you in my heart anymore.) My teacher picked this song for me, along with Come Away Death by Sibelius, Dido’s Lament by Purcell, and several other death-oriented arias. It troubled me that she thought I was suited only for death. The music of Addio has an agitated marching rhythm and an acrobatic melody but the lyrics are angry and depressed: “Woe is me, in the strife of the world sorrow cannot be forgotten. Death is the only true farewell and that pleases me.” It pleased me to sing the song, but I didn’t understand its emotions until I remembered Barb saying she needed distance from me. By the time she said that, I had thought things would be peaceful but they weren’t. I saw that it was wrenching for her to pull away from the living and when Barb pulled away, I felt like she’d socked me in the stomach.

Suddenly, in front of me in Rodeo Lagoon, a Great Blue Heron lifted its terrific wing spread and flew to the next cove. My body on the shore seemed utterly unimpressive and finite. I walked to the bridge over the lagoon and she did it again, flying back to where my singing had disturbed her. She landed on the grey rocks and was still. After a few seconds, I couldn’t make her out. Perfectly camouflaged. I began to sing again.

 

 

Mardith Louisell has published essays, profiles, and book reviews in Italy, A Love Story, The House on Via Gombito Street, The Best American Erotica, and in journals and magazines. She writes about music, color, obsession, the WWII Holocaust, feminism, food and relationships. She lives in San Francisco where she works in child welfare and just finished singing the Mozart Requiem.

“The Menopausal Warrior Queen Dictates 7 Rules for Fighting the Evil Breast Cancer” by Tana Suter

After I was diagnosed with breast cancer, I couldn’t help but notice circumstances that, when they arose, seemed to strike me as blatantly unfair.  To each I would respond with a dramatic sigh and state emphatically to anyone who would listen, “There ought to be a rule against that!”

Now as the self-proclaimed Menopausal Warrior Queen, I decree that the rules that follow are hereby effective immediately and across the universe.
Okay, so I don’t really have that kind of power.  But if I did, here are the ones I would implement with the snap of my noble fingers.

Rule 1: Bad behavior on the breast cancer patient’s part should not be held against her by others, at least not permanently.  Actually, this rule was in effect for me although I wasn’t badly behaved all the time.  I was at my worst when I was recovering from my mastectomy and breast reconstruction surgery and my husband was my primary caregiver.  After a week in the hospital, he drove me home and bundled me off to bed,   then set to the design and execution of a well-documented system of round-the-clock checks, meds, and drain line cleanings that would have impressed Florence Nightingale.  He made sure I ate on schedule.  He arose every hour on the hour, night after night, to lead me to the bathroom since I couldn’t walk without wandering because of the pain medication.  He was the model of loving efficiency.   Since I was unable do much by myself, I really did need his help.  But his unlimited cheerfulness made me want to smack him, so I soon dubbed him the “Nurse Nazi.”  

Luckily, he remained steadfast through my emotional outbursts and did not hold them against me.  His explanation was that my temporary lack of gratitude was the result of exhaustion, pain, medications and fear which sounded plausible enough to me.  Therefore, I dictate that this rule is now in effect for all, henceforth.

Rule 2: Anyone who accompanies you to a diagnostic test should be prepared to dress you once the test is complete.  I took a doctor-prescribed Xanax prior to my MRI biopsy and it did the job because I don’t remember any pain or discomfort.  The tricky part came when the procedure was finished.  I was so out of it that I couldn’t dress myself, so the nurse called my husband from the waiting room to help me.  The jeans I wore had slipped off quite easily when I undressed to change into a gown.  But getting those same jeans back on proved to be about as difficult as stuffing sausage meat into a casing, only without the spiffy machine.  Ed was able to place my feet into the leg openings while I sat on the bench, but when he tried to stand me up my rag doll posture made it difficult for him to pull them up around my waist.  His military training served him well as he draped me over his shoulders in a modified fireman’s carry, propping me up so he could slide the jeans over my hips.  My giggles over Ed’s groans coming from behind the dressing room curtain caused the nurse to check to see if everything was okay.   In retrospect, I was grateful that I hadn’t asked one of our male neighbors to drive me to the test.  That would have made the rounds of our neighborhood at lightning speed!

Rule 3: You should not be held responsible for breaking basic fashion rules when coming home from the hospital or at anytime
during treatment.

This rule can keep you off the fashion hook for four or five months, at a minimum.  For example, although it was not a combination I would normally wear, drawstring sweat pants, a blouse that buttoned up the front, and pink Crocs on my feet were all I could manage when I left the hospital.  Since it was chilly that day, I layered my white terry cloth robe over it all for an attractive finish to the outfit.  The good news is, no one cared because everyone leaves the hospital looking like hell anyway.  And I didn’t care because… I was on pain meds.  Thank God my oldest daughter, ever ready with her camera, was not there or I would certainly have shown up on the back page of Fashion Don’ts in a future Glamour magazine with a black rectangle over my eyes.

Then there are the days during treatment when concocting any outfit, much less a fashionable one, is just too overwhelming.  One afternoon after a chemo treatment I answered the doorbell looking a bit green while wearing my trusty terrycloth robe over pink knit pajamas, slippers, and a pink terry turban on my head.  A Victoria’s Secret ad gone terribly wrong.  The FedEx man, polite but wide-eyed, had me sign for the package, then literally sprinted back to the safety of his truck.  Note the common theme of the robe in both anti-fashion examples.  Maybe I should decree that runway designers need to elevate the style status of fluffy terrycloth robes in next year’s collections!

Rule 4: As a cancer patient, you should not be embarrassed to admit to the use of unorthodox methods to solve unexpected annoyances. I submit the example of what to do with your head after you shave it, that is, if you choose to shave off your hair prior to it falling out during chemotherapy.  A week or so after you shave, some hairs will not fall out readily, won’t come out when rubbing your head in the shower, and are also not growing.  They feel like little needles and can be pretty uncomfortable under a hat, scarf, wig or crown.  

I presented this dilemma to my husband, ever the willing problem solver.  He suggested the typical male answer to most all of life’s problems – duct tape.  My first instinct was to snap back at him: “Are you crazy?  It isn’t enough that I am bald?  Now you want me to rip the skin off my head??”  (This was a holdover from the bad behavior highlighted in Rule #1.)  But I managed to hold my tongue and, after conceding that this stuff was used in wartime to patch bullet holes in helicopter blades until repairs could be made, decided that I didn’t have much to lose if I was careful.  And I had to face the cold reality that none of my ideas had worked.

Per his instructions I cut a 9” length of tape, wrapped it around my palm and the top of my hand, sticky side out, then slowly and gently rolled my covered palm across my head where the needle hairs were.  Sure enough, many of them came out without any pain while my skin remained intact.  As I performed this exercise Ed sat in the bedroom anxiously awaiting the results.  I walked out and stated ruefully, “As much as I hate to admit it, this actually works.”   After a few more duct tape treatments, I progressed to my Sheltie’s pet roller for the less stubborn hairs.  These two techniques got me to the point where I had no more needles and no more hairs falling out and sticking to my pillow or turban.  Therefore, I order that we will no longer be embarrassed to share our unusual (okay, weird) solutions with others who might benefit.

Rule 5: Staying with the hair theme, wigs need to be cooler. I don’t mean better styling, although President’s wives must be popular /images for some wig designers because one made me look like Mamie Eisenhower while another channeled Pat Nixon. The wig I finally selected was a stunner and was comfortable enough when I bought it in mid-October.  That is, until my first serious hot flashes began after I started chemotherapy.  Then, all I wanted to do was strip off everything – my clothes, the wig – and do it fast.  Since that kind of behavior can get you arrested out in public, I sucked it up until the flash was over.  But over a period of four months I went through several packages of batteries for my personal hand fan.  That sweet little device saved me from becoming bald jail bait.  So forthwith, wigs will help us look terrific while containing a cool gel lining in the net cap so we can survive climate change, both personal and global, while staying on the right side of the law.  

Rule 6:  Steroids and adjuvant hormone therapy should not result in weight gain. Here’s another one where the drug universe really sticks it
to us.  Although I didn’t have a weight problem before, once I started my second round of chemo accompanied by steroids, I packed on 13 pounds before I could bat my skimpy-eyelashed lids.  It didn’t help that I was moving less because of bone pain, fatigue, and winter weather, and my steroid-induced appetite evaporated any attempts at portion control.  But the appearance of my ballooning alter ego was definitely unwelcome.  And, for the record, I was still bald.

As the effects of the chemo drugs faded, and the weather started to turn warmer, I began an exercise regimen to strengthen my body, doing a little bit at a time, and progressing as I felt stronger.  Just about the time I started to feel like I was hitting my stride, my oncologist initiated a one pill per day hormone therapy which will continue for five years or more.  One of the most common side effects is – yes, you guessed it – weight gain.  You have to love the irony here.  It’s not like we need help gaining weight as we mature and our metabolisms downshift after menopause.  I am dutifully exercising and watching what I eat, as well as how much, and am feeling 100% better and looking fitter and firmer but really, this rule needs to happen – NOW – before I gain another ounce!

Rule 7: When you ask for the curly hair chemo, then you should get curly hair on the regrowth. I spent my entire life begrudging my two brothers their curls, while my hair was stick straight.  That’s another rule that I should have taken care of long ago.  (Did I mention I am the oldest, and had to put up with them both, so they owe me?)

But I digress.  When I heard that many survivors’ hair grows back curly, I saw my chance.  I explicitly requested the curly hair chemo mix from my oncologist, who appraised me with a puzzled look, nodded, and said vaguely, “Aha.”  Now as I examine the current quarter inch regrowth that nominally qualifies as my crowning glory, there is not one curl to be seen.  The hairs are baby soft and delicate, and there are many more silver representatives than before.  What is that all about?  But not a damn one is curly.  So let’s revise this evolving rule: Curly hair chemo, if requested, means you get curly, non-gray, luxuriant tresses as your regrowth, and this goes double if you have two ungrateful brothers who have curly hair and the gall to complain about it in your presence.  Now that’s a kickin’ rule!

In summary, I don’t mean to be a complainer.  But if these rules were effective today, coping with breast cancer surgery and treatment could be rendered significantly more straightforward and certainly less maddening.  Alas, until that time comes, we just have to hunker down and fight our way through it, day by day.  To those untouched by breast cancer I say, good luck, annual mammograms all around, and keep ‘em coming!  And to my brave, survivor sisters: Fight on, Warrior Queens!  We can’t back down now and we can’t let the Evil Breast Cancer win!

 

 

 

Tana Suter is a recent cancer survivor who, fed up with illness memoirs crammed with drama and pathos, used her idle time throughout treatment to document how a serious illness muscled its way into her previously well-organized life.  She is finalizing a book entitled The Menopausal Warrior Queen Slays the Evil Breast Cancer where she collects her non-medical frustrations and observations into a funny, sad and often cranky call-to-arms for warrior queens and those who love them.  Her website, menopausalwarriorqueen.org will go live in May 2009. Suter lives with her husband, Ed, in the picturesque foothills of northern Virginia.

“The Persistence of Desire” by Richard Wirick

This is, of course, the name of one of his stories. In it, a man who has escaped his  farm town past, a rustic with urban vanities, nonetheless returns there to visit a trusted dentist. He sees the things that have changed since his childhood visits, the most telling being a digit-based (though not digital) clock, its minutes dropping away, as he watches, “into the brimming void.

What has not changed is his passion for a childhood flame who happens to drop
by the office, chat him up a bit, blush under his revived attentions, and eventually,
almost silently, alludes to the anomies her marriage there has doomed her to. Though
his themes are as abundant as Adam’s names, persistence is Updike’s perpetual
character-driver, the life force that animates each form of his characters’ transcendence:

[Janet] arose and came against his chest, and Clyde,
included in the close aroma her hair and skin gave off,
felt weak and broad and grand, like a declining rose.
Janet tucked a folded note into the pocket of his shirt and
said conversationally, “He’s waiting outside in the car.”
The neutral, ominous “he” opened wide a conspi-
racy Clyde instantly entered. He stayed behind a minute,
to give her time to get away. Ringed by judging eyes of the
young and old, he felt like an actor snug behind the blinding
protection of the footlights; he squinted prolongedly at the
speedometer-clock, which, like a letter delivered on the stage,
was blank.

And who wrote better about abiding religiosity, the search for faith that Updike saw as essential and unexplainable by reference to historical or social forces? In the story “The Man Who Loved Extinct Animals,” the protagonist sees in the joints and hinges of the fossils he assembles the delicate bridges that the mind builds over the abyss. The brimming void may blind us, he seems to say, but as long as we rivet the beams together, keep busy with the reality or the illusion of building and don’t look down, we will be fine for the time being.

Persistence also abides, though less than in other writers, in those characters who shore up some art, or artifact, against their ruin. One of the most powerful of “The Olinger Stories” (Collected in 2004’s Collected Early Stories), is “The Alligators.” An elementary school boy fashions his first illustrations not out of any transcendent wish, but to satirize a classmate whose ostracism is a requirement for popularity. He feels guilt  at creating for such a mean and limited purpose, but then, as he shares other, maturing drawings with friends, sees that he has inherited a transfiguring power, and one conferring the consolations of infinity.

What often persists the most could be the most unattractive but necessary of qualities—market ambition, social climbing, the Sinclair Lewis hucksterism that tells us the historical echoes of the “Rabbit” nickname. In the story “The City,” a man falls ill while traveling on business, and as he recovers through hallucinations and incisional pain, we think that maybe he will reassess, prioritize, hunger for the stasis of a family and fixed life. But the desire to impress and dazzle is as basic to the organism as eating or breathing, and the brush with death seems to have taught him nothing but the need for reserves of energy stored up by rest. It was always Updike’s exploration of ambition that made him that most American of writers. Roth and Bellow approached it brilliantly through urbanized machers of immigrant merchant classes, but Updike filtered it through our Rotary Club speakers, the Toyota salesman (Rabbit Is Rich) quoting gas mileage stats to us from Consumer Reports.

Perhaps the greatest persistence he portrayed was longing itself; yearning, the desire to rise higher and keep hope borne up in one’s bearing as the very badge of existence. Like Francis Bacon, Updike believed the world is laid out for us, kindly disposed to our discovery and enjoyment: “Full of Joye and Wondrous Goode.” That transporting, almost erotic elixir of exploration runs through the age-sequenced life snapshots of the narrator of “Museums and Women.” It first visits him like a spell as he traverses a county reliquary with his mother:

Who she was was a mystery so deep it never formed itself
into a question. She had descended to me from thin clouds of
preexistent time, enveloped me, and set me moving toward an
unseen goal with a vague expectation that in the beginning was
more hers than mine. She was not content. I felt that the motion
that brought us again and again to the museum was an agitated
one, that she was pointing me through these corridors toward a
radiant place that she had despaired of reaching . . .I was her
son and the center of her expectations. I dutifully absorbed the
light-struck terror of the hushed high ceilings and went through
each doorway with a kind of timid rapacity.

What is sought here—though great—is not as important as the sensation, the very texture of seeking: she was pointing me. . . toward a radiant place she had despaired of reaching. Updike owns the luxuriance of The Search more than anyone (perhaps excepting Walker Percy) in modern letters: he invented the theme out of whole cloth and then perfected it in more than fifty books, through hundreds of characters. His perspective on it was tactile, limber, instinctual, breezy, and at the same time solemn, like one of his epistolary clergymen. William Pritchard said of him, reviewing the collection with the above story as its title: “He is a religious writer, he is a comic realist; he knows what everything feels like, how everything works. He is putting together a body of work which, in substantial intelligent creation, will eventually be seen as second to none in our time.” Eventually seen? For those in the know, the fathomless depth, and the dexterity, was staggeringly obvious from the start. Chip McGrath, in his tribute in The Times, posed the question: “If you could write that well by taking a pill, who wouldn’t swallow whole fistfuls of them?”

Though we had no way of knowing it, my colleague Victoria Pynchon  and I saw him in his very last public appearance, at UCLA’s Royce Hall in December. He read a quick passage from The Widows of Eastwick, where Alexandra, the aging Rhode Island witch of the Seventies, is now an old woman on a Nile cruise, telepathically electrocuting bats that are flying across her steamer bow and mussing her hair. Everything you could want in establishing a scene is there: the colors of the foul but suddenly clearing river, the Monet hues of the Egyptian twilight, the precisely rendered sound of something we’ll never hear but know could sound only that way were we to witness it—a bat’s fur and rubbery extremities flaming up and then dousing themselves to death in the water.Wrapped up in this sensuous music—much as with his beloved Proust and Bellow—is the effortless, sudden ranging between third person and first, the immediately recognizable hinges of his free indirect style. It is what hit American readers of Rabbit, Run like a thunderbolt in 1959, or like the welcome sun Harry sees on the first page, sliding open the door of his dark, Satanic Linotype shop and blinking at the kindly-disposed world, the bright, haphazard gravel under the soles of his basketball hi-tops. It was the same shifts in register and perspective that made you always know but never care which thought was Rabbit’s or which was his creator’s. He dove like a . . . what?

Like a bat—down into everyone’s head and hovered there meticulously. He got out of them just what was needed for reality to create their observations and then, with a pirouette Sam Tannenhaus called “pure magic,” let his characters’ minds in turn press out upon the world their seeing had reconstituted.

He honed this to perfection in the opening scenes of Rabbit At Rest, where the narrator jumps inside Rabbit (he’s waiting for his wife to get out of the bathroom at the Ft. Myers airport) long enough for us to feel the man’s gluttonous elation, then leaps back to look at his character like a Babbitesque, portly clodhopper, chewing and dribbling a candy bar, gazing at his own strange sunstruck extinction:

While she’s in the ladies he cannot resist going into the shop and buying
something to nibble, a Planter’s Original Peanut Bar, the wrapper says. It was
broken in two somewhere in transit and thinks one half to offer his two
grandchildren when they’re all in the car heading home. It would make a small hit.
But the first half is so good he eats the second and even dumps the sweet
crumbs out of the wrapper into his palm and with his tongue eats them all up like
an anteater . . . . . As he tries with his tongue to clean the sticky brittle stuff, the
caramelized sugar and corn syrup, from between his teeth—all his still, thank God,
and the front ones not even crowned—Rabbit stares out at the big square of
sunny afternoon. As the candy settles in his stomach a sense of doom regrows its
claws around his heart: little prongs like those that hold a diamond solitaire.

We come finally to the little shadow under the intensity of appetite: its forbiddeness and its premonition of oblivion. You stuff yourself, but with something of your own negation.

Later, even closer to death, Rabbit looks up from his heart bypass operating table and sees on a video screen his own horrific viscera, “the pulsing wet tubes we inherited from the squid.” Harry is reassured that his doctor is Jewish, having a

Gentile prejudice that Jews do everything a little better
than other people, something about all those generations
crouched over the Talmud and watch-repair tables, they
aren’t as distracted as other persuasions, they don’t expect
to have as much fun. They stay off the booze and dope and
have a weakness only . . .for broads.

We get Harry’s immediate assessment of his surgeon’s vices, but only after we’ve sailed around the room a little, flitting omnisciently within the purely authorial, purely sociological adumbration of the character.

At the reading, Updike finally laid down the copper-jacketed book and talked awhile with a writer from the L.A. Times Book Review. All his observations were witty, generous, self-deprecating, and in the words of his own epitaph for his beloved editor William Maxwell, “funny and wise and kind and true.” He finished with a gush of enthusiasm about the newly-elected Obama, clasping his hands together, appearing to rise up out of his chair like one of his early cartoon whiffenpoofs. Then he took a series of mostly inept audience questions, steering each gracefully toward a cognizable answer. The inevitable what-are-you-working-on eventually arrived, and for once he really didn’t have a thought-through response. He shrugged his shoulders, slapped his palms on his knees, and said “I’ll only say I intend to stay in this writing business until I drop over dead.” And lucky for us, by God, he did.

 

 

Richard Wirick lives in Los Angeles, California, with his wife and three children, where he practices law and writes. He is the co-founder of the journal Transformation and the author of the hauntingly lyrical collection of prose poems 100 Siberian Post Cards.